The Case of the Animals versus Man Before the King of the Jinn: An Arabic Critical Edition and English Translation of Epistle 22
Professor Lenn Goodman
Dr Richard McGregor
Oxford University Press in Association with The Institute of Ismaili Studies, 2010
ISBN (Hardback): 978 0 19958 016 3
ISBN (Softback):
* Synopsis
* Contents
* Bibliography
Synopsis
Publication page on Google Books
Author Interview with Professor Lenn Goodman
The Brethren of Purity (Ikhwan al-Safa’) were the anonymous members of a fourth-century AH (tenth-century CE) esoteric fraternity of lettered urbanites that was principally based in the southern Iraqi city of Basra, while also having a significant active branch in the capital of the ‘Abbasid caliphate, Baghdad. This secretive coterie occupied a prominent station in the history of scientific and philosophical ideas in Islam due to the wide intellectual reception and dissemination of diverse manuscripts of their famed philosophically oriented compendium, the Epistles of the Brethren of Purity (Rasa’il Ikhwan al-Safa’). The exact dating of this corpus, the identity of its authors, and their doctrinal affiliation remain unsettled questions that are hitherto shrouded with mystery. Some situate the historic activities of this brotherhood at the eve of the Fatimid conquest of Egypt (ca. 358/969), while others identify the organization with an earlier period that is set chronologically around the founding of the Fatimid dynasty in North Africa (ca. 297/909).
Encountering ‘veracity in every religion’, and grasping knowledge as ‘pure nourishment for the soul’, the Ikhwan associated soteriological hope and the attainment of happiness with the scrupulous development of rational pursuits and intellectual quests. Besides the filial observance of the teachings of the Qur’an and hadith, the Brethren also reverently appealed to the Torah of Judaism and to the Gospels of Christianity. Moreover, they heeded the legacies of the Stoics and of Pythagoras, Hermes Trismegistus, Socrates, Plato, Aristotle, Plotinus, Nicomachus of Gerasa, Euclid, Ptolemy, Galen, Proclus, Porphyry, and Iamblichus.
In general, fifty-two epistles are enumerated as belonging to the Rasa’il Ikhwan al-Safa‘, and these are divided into the following four parts: Mathematics, Natural Philosophy, Sciences of the Soul and Intellect, and Theology. The first part consists of fourteen epistles, and it deals with ‘the mathematical sciences’, treating a variety of topics in arithmetic, geometry, astronomy, geography, and music. The second part of the corpus groups together seventeen epistles on ‘the physical qua natural sciences’. It thus treats themes on matter and form, generation and corruption, metallurgy, meteorology, a study of the essence of nature, the classes of plants and animals (the latter being also set as a fable), the composition of the human body and its embryological constitution, a cosmic grasp of the human being as microcosm, and also the investigation of the phonetic and structural properties of languages and their differences. The third part of the compendium comprises ten tracts on ‘the psychical and intellective sciences’, setting forth the ‘opinions of the Pythagoreans and of the Brethren of Purity’, and accounting also for the world as a ‘macroanthropos’. In this part the Brethren also examined the distinction between the intellect and the intelligible, and they offered explications of the symbolic significance of temporal dimensions, epochal cycles, and the mystical expression of the essence of love, together with an investigation of resurrection, causes and effects, definitions and descriptions, and the various types of motions. The fourth and last part of the Rasa’il deals with ‘the nomic qua legal and theological sciences’ in eleven epistles. These address the differences between the varieties of religious opinions and sects, as well as delineating the ‘Pathway to God’, the virtues of the Ikhwan’s companionship, the characteristics of genuine believers, the nature of the divine nomos, the call to God, the actions of spiritualists, of jinn, angels, and recalcitrant demons, the species of politics, the layered ordering of the world, and, finally, the essence of magic and talismanic incantations. Besides the fifty-two tracts that constitute the Rasa’il Ikhwan al-Safa’, this compendium was accompanied by a treatise entitled al-Risala al-jami‘a (The Comprehensive Epistle), which acted as the summa summarum for the whole corpus, and was itself supplemented by a further abridged appendage known as the Risalat jami‘at al-jami‘a (The Condensed Comprehensive Epistle).
‘The Case of the Animals versus Man Before the King of the Jinn’ (Epistle 22) is the longest of the fifty-two epistles, and in this one, widely read and translated in the Middle Ages and since, the Brethren break away from their usual expository format and fly up into the realm of fable. Their aim, as they explain, is ‘to survey the merits and fine points of animals, their admirable traits and wholesome natures, and to touch on man’s overreaching, oppression, and injustice against the creatures that serve him — the beasts and cattle — and his heedless ingratitude for God’s blessings.’
Once given words, the animals have much to say, both about their own plight and about the human condition. They present themselves not as mere objects of study but as subjects with an outlook and interests of their own. That casts the essay into a moral mode: the animals warmly appreciate the bounty of Creation but passionately criticize human domination and systematically indict its underlying rationales as the products of human arrogance. The ingenious and insightful design of every creature, say the animals, testifies to God’s creative and providential beneficence. But the natural piety, generosity, courage, and trust of the animals model virtues that human beings too often lack. The animals become living, speaking rebukes of human waywardness, faithlessness, negligence, and insensitivity.
Although it is actually the animals that have brought their case before Biwarasp the Wise, King of the Jinn, the humans see themselves as the plaintiffs. They expect animals simply to serve their needs. Outside the precincts of the court, in their own domains, they readily berate and belabour any domestic beasts that seem to shirk that role. Some even question God for creating beasts that they find useless, noxious, or repulsive. All creatures, the animals argue, have a place in God’s plan. All play their roles in Nature. But, beyond such merely defensive remarks, the animals turn the tables on their adversaries, goaded to a wide-ranging denunciation of human weaknesses. Their aim is to discredit the claim that man’s innate superiority makes humans the owners of Nature and gives them a perfect right to treat all creatures as they please. Much of the fable is taken up with the animals’ ripostes to such arrogance. In the end, most but not all of the claims the humans make are found groundless.
The zoological and ethological information that the Ikhwan table, whether scientific in the Galenic and Aristotelian mode or fanciful in the manner of midrashic tales and ancient bestiaries, is never dry or merely technical. By allowing the animals to speak, the Ikhwan clearly hope to sweeten the didactic pill. But by letting them speak critically, they add a bit of salt as well. The method that serves their moral aim is Aesopian. But the fable embedded in the essay form rapidly bursts the bounds of the familiar Aesopian tale. It is longer, broader in scope, and more varied in focus. Without the great battle scenes or stagey clinches of the epic, the fable’s narrative is far more arresting to the interests of a grown-up than any simple allegory or morality play; and the narrative ends with no single pithy punchline but by integrating its insights into a single thesis, promised at the outset: ‘Man at his best, we shall show, is a noble angel, the finest of creatures; but at his worst, an accursed devil, the bane of creation.’ To this the Ikhwan add: ‘We’ve put these themes into the mouths of animals, to make the case clearer and more compelling — more striking in the telling, wittier, livelier, more useful to the listener, and more poignant and thought-provoking in its moral.’
http://iis.ac.uk/view_article.asp?ContentID=111173&l=en
******
Video: Interview with Professor Lenn Goodman
Publication: The Case of the Animals versus Man Before the King of the Jinn: An Arabic Critical Edition and English Translation of Epistle 22
Editors and Translators: Professor Lenn Goodman and Dr Richard McGregor
This video will take a few seconds to load. Get Flash to see this video.
Questions addressed in the interview:
1. What drew you to devote 7 years to translating The Case of the Animals vs Man and then to spend another 7 years collaborating with Richard McGregor on preparing a new translation, manuscript based critical edition, and expanded commentary on this ancient text?
2. I notice that you call this risala an essay. What is it that you mean by that? Isn't the work a piece of fiction?
3. Why do you call The Case of the Animals vs Man an Aesopian fable, and what do you mean by calling it an ecological fable?
4. How do you understand the role of the jinn (or genies) in this work? What makes it different from a fairy tale or a romance like the Thousand and One Nights or the Antar cycle?
5. Beyond the animals’ complaints of mistreatment by human beings, what other themes do you find in this work?
6. What do you mean in saying that the Ikhwan al-Safa voice cosmopolitan values in The Case of the Animals vs Man before the King of the Jinn?
7. What do you think is the contemporary relevance of a work of this kind in today's scientific, technological and multicultural age?
8. Who is the intended audience of this book?
http://iis.ac.uk/view_article.asp?ContentID=112045&l=en
IIS Catalogue and Publications
An Anthology of Qur’anic Commentaries: Volume I – On the Nature of the Divine
An Anthology of Qur’anic Commentaries: Volume I – On the Nature of the DivineThe IIS is pleased to announce the paperback edition of An Anthology of Qur’anic Commentaries: Volume I – On the Nature of the Divine. Edited by Feras Hamza, Sajjad Rizvi and Farhana Mayer, the Anthology analyses the works of Sunni, Shi‘i, Ibadi, Mu‘tazili and Sufi commentators on six Qur’anic verses, revealing varied approaches to the scripture and its meaning. Contextual introductions and annotated translations allow the reader to follow the genesis of key intellectual debates and religio-political attitudes still relevant to the lives of Muslims today.
On the Nature of the Divine is the first of the Anthology of Qur’anic Commentaries Series, which aims to make the reception and interpretation of the Qur’an accessible to anyone interested in cultural and religious studies. The main research question underlying the Series is: how do historical, intellectual and social circumstances affect interpretation? The multiple volumes of the Anthology will, collectively, emphasise the historicity of tafsir, the fact that each commentator and commentary is a product of his own time. The volumes are designed as a standard reference work and textbook for university courses, but they also contribute towards a ‘mapping’ of how ideas, concepts, dogmas and fields of knowledge have evolved along a fluid history to the present time. The Anthology is a reflection of the plurality of meanings that the Qur’an itself allows for, and which have produced a vast and venerable tradition of diverse interpretations.
This multi-volume work hopes to add to our understanding of the evolutionary and context-dependent character of many Islamic religious and theological concepts, and to the Muslim Ummah’s conception of its own intellectual history. Such an approach calls for an examination of Muslim thought as an evolving phenomenon which responded, and continues to respond, to the circumstances of each period. This research supports the conception of Islam as a fluid intellectual civilisation with internal variety, in contrast to the view of Islam as a rigid, monolithic and unchanging community and set of norms.
In his review of An Anthology of Qur’anic Commentaries: Volume I – On the Nature of the Divine, Professor Andrew Rippin of University of Victoria stated that it is “a marvellous piece of work that brings the tafsir tradition alive... [A] true masterpiece of translation, editing and annotation.” Dr Scott Lucas, Associate Professor of Near Eastern Studies and Religious Studies Programme at University of Arizona refers to it as a “sumptuous book that is copiously annotated and immensely rewarding... [T]his anthology is as rich, if not richer, than any single tafsir work, and provides an unparalleled journey through the entire gamut of Qur’anic commentaries.” With regard to this series of publications, Dr. Walid Saleh, Associate Professor in the Department and Centre for the Study of Religion at University of Toronto noted that this is “a significant advance in the field of tafsir studies... [by] a first rate specialist team. It repositions tafsir as a central discipline in Islamic studies, an overdue development and a major achievement.”
Related Pages on the IIS Website
# IIS Publication Page: An Anthology of Qur’anic Commentaries - Volume I: On the Nature of the Divine
# Video: Author Interview with Dr Feras Hamza
http://iis.ac.uk/view_article.asp?ContentID=112125&l=en
An Anthology of Qur’anic Commentaries: Volume I – On the Nature of the DivineThe IIS is pleased to announce the paperback edition of An Anthology of Qur’anic Commentaries: Volume I – On the Nature of the Divine. Edited by Feras Hamza, Sajjad Rizvi and Farhana Mayer, the Anthology analyses the works of Sunni, Shi‘i, Ibadi, Mu‘tazili and Sufi commentators on six Qur’anic verses, revealing varied approaches to the scripture and its meaning. Contextual introductions and annotated translations allow the reader to follow the genesis of key intellectual debates and religio-political attitudes still relevant to the lives of Muslims today.
On the Nature of the Divine is the first of the Anthology of Qur’anic Commentaries Series, which aims to make the reception and interpretation of the Qur’an accessible to anyone interested in cultural and religious studies. The main research question underlying the Series is: how do historical, intellectual and social circumstances affect interpretation? The multiple volumes of the Anthology will, collectively, emphasise the historicity of tafsir, the fact that each commentator and commentary is a product of his own time. The volumes are designed as a standard reference work and textbook for university courses, but they also contribute towards a ‘mapping’ of how ideas, concepts, dogmas and fields of knowledge have evolved along a fluid history to the present time. The Anthology is a reflection of the plurality of meanings that the Qur’an itself allows for, and which have produced a vast and venerable tradition of diverse interpretations.
This multi-volume work hopes to add to our understanding of the evolutionary and context-dependent character of many Islamic religious and theological concepts, and to the Muslim Ummah’s conception of its own intellectual history. Such an approach calls for an examination of Muslim thought as an evolving phenomenon which responded, and continues to respond, to the circumstances of each period. This research supports the conception of Islam as a fluid intellectual civilisation with internal variety, in contrast to the view of Islam as a rigid, monolithic and unchanging community and set of norms.
In his review of An Anthology of Qur’anic Commentaries: Volume I – On the Nature of the Divine, Professor Andrew Rippin of University of Victoria stated that it is “a marvellous piece of work that brings the tafsir tradition alive... [A] true masterpiece of translation, editing and annotation.” Dr Scott Lucas, Associate Professor of Near Eastern Studies and Religious Studies Programme at University of Arizona refers to it as a “sumptuous book that is copiously annotated and immensely rewarding... [T]his anthology is as rich, if not richer, than any single tafsir work, and provides an unparalleled journey through the entire gamut of Qur’anic commentaries.” With regard to this series of publications, Dr. Walid Saleh, Associate Professor in the Department and Centre for the Study of Religion at University of Toronto noted that this is “a significant advance in the field of tafsir studies... [by] a first rate specialist team. It repositions tafsir as a central discipline in Islamic studies, an overdue development and a major achievement.”
Related Pages on the IIS Website
# IIS Publication Page: An Anthology of Qur’anic Commentaries - Volume I: On the Nature of the Divine
# Video: Author Interview with Dr Feras Hamza
http://iis.ac.uk/view_article.asp?ContentID=112125&l=en
Shi'i Interpretations of Islam: Three Treatises on Theology and Eschatology [Hardcover]
S. J Badakhchani (Author), S. J. Badakhchani (Editor)
Be the first to review this item
Product Description
One of the most prominent Muslim scholars and scientists of the medieval era, the Persian polymath Nasir al-Din Tusi (1201-1274) joined the Shi‘a Nizari Ismaili community at a young age, as the armies of Genghis Khan poured across his homeland. In the course of a long and eminent career, first under the patronage of the Ismailis at the fortress of Alamut, and later with the conquering Mongols, he produced over 150 works on diverse subjects from theology and philosophy to mathematics and astronomy. His principal works on Ismaili doctrine, the Rawda-yi taslim (The Paradise of Submission) and the autobiographical Sayr wa suluk (Contemplation and Action), are already available in English translation by S. J. Badakhchani. In this volume, he offers new critical editions and translations of three shorter Ismaili works by Tusi, namely Aghaz wa anjam (The Beginning and the End), Tawalla wa tabarra (Solidarity and Dissociation), and Matlub al-mu’minin (Desideratum of the Faithful). In these three treatises, Tusi provides concise interpretations of key motifs in Ismaili doctrine, with special reference to the primordial nature of man, his earthly existence in relation to the imam, and his destiny in the hereafter.
About the Author
S. J. Badakhchani is a Research Associate at The Institute of Ismaili Studies. His publications include Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar(1998) and Paradise of Submission: A Medieval Treatise on Ismaili Thought(2005), both published by I.B.Tauris.
http://www.amazon.ca/gp/product/184885594X/ref=snp_dp
*****
New publication of Nasir al-Din Tusi’s works
The IIS is pleased to announce the publication of Shi‘i Interpretations of Islam: Three Treatises on Islamic Theology and Eschatology, by the prolific 13th century Persian scholar, Nasir al-Din Tusi (1201-1274 CE). In this volume, Dr Sayyad Jalal Badakhchani translates three shorter but significant works of Tusi on Nizari Ismaili doctrines, namely Solidarity and Dissociation (Tawala wa tabarra), Desideratum of the Faithful (Matlub al-mu’minin)and Origin and Destination (Aghaz wa anjam). In these treatises, Tusi provides concise philosophical interpretations of key motifs in Nizari Ismaili thought, with special reference to the existential condition of human beings, their primordial origin and nature, their earthly existence in relation to the Imam, and their destiny in the hereafter.
Previously, the IIS has published English translations of two principal works on Ismaili doctrines by Nasir al-Din Tusi, including Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar (Sayr wa suluk) and Paradise of Submission: A Medieval Treatise on Ismaili Thought (Rawda-yi taslim)in 1998 and 2005, respectively. This latest publication, Shi‘i Interpretations of Islam is in the same style, bringing together the original texts in the Persian language and in English translations.
Dr. Badakhchani describes Nasir al-Din Tusi as “one of the most prolific and outstanding scholars of the 7th/13th century Muslim world. Being a man of science, with a special interest in mathematics, astronomy, Islamic philosophy and theology, he was able to render the Ismaili theological literature in a masterly manner.” Indeed, the religious thought of the Alamut period of Ismaili history has only survived in the works of Nasir al-Din Tusi.Dr. Badakhchani notes that Tusi’s employment of the Persian language ensured his appreciation by the Ismaili da‘wa of the time.
The third and longest of the treatises collected in this latest volume, Origin and Destination (Aghaz wa anjam),is notable for Tusi’s spiritual and hermeneutical exegesis of the Qur’anic doctrine of Qiyama (Resurrection), including his perspectives on the sounding of the Trumpet and the in-gathering for Resurrection, the reading of the Scroll of Deeds, Heaven and Hell, angels and Satan, the rivers of Paradise, the Tree of Bliss and its counterpart the Infernal Tree, etc. Tusi’s interpretations are quite distinctive from those of the Sunni and the Twelver Shi‘i authors of his time.
Dr. Badakchani believes that the picture of Tusi’s Ismaili writings will not be complete, “without translating Muhtashamid Ethics (Akhlagh-i Muhtashami), Attributes of the Noble (Awsaf al-ashraf) and Tusi’s commentary on Ibn Sina’s most famous philosophical work, The Remarks and Admonitions (al-Isharat wa al-tanbihat).” In addition to these, he sees The Nasirean Ethics (Akhlaq-i -Nasiri) and the treatise on Free Will and Predestination(Jabr wa ikhtiyar)as deserving re-translation.
Shi‘i Interpretations of Islam: Three Treatises on Islamic Theology and Eschatology will be of special interest to scholars and students of Ismaili studies, Shi‘a literature and the tradition of Islamic eschatology in general.
http://iis.ac.uk/view_article.asp?ContentID=112240&l=en
S. J Badakhchani (Author), S. J. Badakhchani (Editor)
Be the first to review this item
Product Description
One of the most prominent Muslim scholars and scientists of the medieval era, the Persian polymath Nasir al-Din Tusi (1201-1274) joined the Shi‘a Nizari Ismaili community at a young age, as the armies of Genghis Khan poured across his homeland. In the course of a long and eminent career, first under the patronage of the Ismailis at the fortress of Alamut, and later with the conquering Mongols, he produced over 150 works on diverse subjects from theology and philosophy to mathematics and astronomy. His principal works on Ismaili doctrine, the Rawda-yi taslim (The Paradise of Submission) and the autobiographical Sayr wa suluk (Contemplation and Action), are already available in English translation by S. J. Badakhchani. In this volume, he offers new critical editions and translations of three shorter Ismaili works by Tusi, namely Aghaz wa anjam (The Beginning and the End), Tawalla wa tabarra (Solidarity and Dissociation), and Matlub al-mu’minin (Desideratum of the Faithful). In these three treatises, Tusi provides concise interpretations of key motifs in Ismaili doctrine, with special reference to the primordial nature of man, his earthly existence in relation to the imam, and his destiny in the hereafter.
About the Author
S. J. Badakhchani is a Research Associate at The Institute of Ismaili Studies. His publications include Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar(1998) and Paradise of Submission: A Medieval Treatise on Ismaili Thought(2005), both published by I.B.Tauris.
http://www.amazon.ca/gp/product/184885594X/ref=snp_dp
*****
New publication of Nasir al-Din Tusi’s works
The IIS is pleased to announce the publication of Shi‘i Interpretations of Islam: Three Treatises on Islamic Theology and Eschatology, by the prolific 13th century Persian scholar, Nasir al-Din Tusi (1201-1274 CE). In this volume, Dr Sayyad Jalal Badakhchani translates three shorter but significant works of Tusi on Nizari Ismaili doctrines, namely Solidarity and Dissociation (Tawala wa tabarra), Desideratum of the Faithful (Matlub al-mu’minin)and Origin and Destination (Aghaz wa anjam). In these treatises, Tusi provides concise philosophical interpretations of key motifs in Nizari Ismaili thought, with special reference to the existential condition of human beings, their primordial origin and nature, their earthly existence in relation to the Imam, and their destiny in the hereafter.
Previously, the IIS has published English translations of two principal works on Ismaili doctrines by Nasir al-Din Tusi, including Contemplation and Action: The Spiritual Autobiography of a Muslim Scholar (Sayr wa suluk) and Paradise of Submission: A Medieval Treatise on Ismaili Thought (Rawda-yi taslim)in 1998 and 2005, respectively. This latest publication, Shi‘i Interpretations of Islam is in the same style, bringing together the original texts in the Persian language and in English translations.
Dr. Badakhchani describes Nasir al-Din Tusi as “one of the most prolific and outstanding scholars of the 7th/13th century Muslim world. Being a man of science, with a special interest in mathematics, astronomy, Islamic philosophy and theology, he was able to render the Ismaili theological literature in a masterly manner.” Indeed, the religious thought of the Alamut period of Ismaili history has only survived in the works of Nasir al-Din Tusi.Dr. Badakhchani notes that Tusi’s employment of the Persian language ensured his appreciation by the Ismaili da‘wa of the time.
The third and longest of the treatises collected in this latest volume, Origin and Destination (Aghaz wa anjam),is notable for Tusi’s spiritual and hermeneutical exegesis of the Qur’anic doctrine of Qiyama (Resurrection), including his perspectives on the sounding of the Trumpet and the in-gathering for Resurrection, the reading of the Scroll of Deeds, Heaven and Hell, angels and Satan, the rivers of Paradise, the Tree of Bliss and its counterpart the Infernal Tree, etc. Tusi’s interpretations are quite distinctive from those of the Sunni and the Twelver Shi‘i authors of his time.
Dr. Badakchani believes that the picture of Tusi’s Ismaili writings will not be complete, “without translating Muhtashamid Ethics (Akhlagh-i Muhtashami), Attributes of the Noble (Awsaf al-ashraf) and Tusi’s commentary on Ibn Sina’s most famous philosophical work, The Remarks and Admonitions (al-Isharat wa al-tanbihat).” In addition to these, he sees The Nasirean Ethics (Akhlaq-i -Nasiri) and the treatise on Free Will and Predestination(Jabr wa ikhtiyar)as deserving re-translation.
Shi‘i Interpretations of Islam: Three Treatises on Islamic Theology and Eschatology will be of special interest to scholars and students of Ismaili studies, Shi‘a literature and the tradition of Islamic eschatology in general.
http://iis.ac.uk/view_article.asp?ContentID=112240&l=en
Last edited by kmaherali on Sun Feb 13, 2011 10:36 am, edited 1 time in total.
Spiritual Quest: Reflections on Daily Prayers in the Traditions of Shi'i Islam (I.I.S. Occasional Papers) [Paperback]
R. Shah Kazemi (Author)
Editorial Reviews
Product Description
The Qur'an is the sacramental foundation of prayer in Islam. Its inspirational power is perpetually renewed through being recited and meditated upon by Muslims on a daily basis throughout their lives. This succinct and readable study offers unique contemporary insights into the spiritual, intellectual and moral interplay set in motion by the short Qur'anic chapters that are recited in their prayers by Muslims of all traditions, but which are particularly recommended within Shi'i Islam. Reza Shah-Kazemi engages closely and creatively with the Qur'anic chapters, basing his philosophical reflections on traditional exegetical principles, and focusing in particular on the relationship between the moral and the mystical aspects of the texts. The result is a stimulating meditation that probes the depths of meaning contained within the verses of a revelation by which the spiritual life of Muslims has for many centuries been nourished and fulfilled.
About the Author
Reza Shah-Kazemi is a Research Associate at the Institute of Ismaili Studies in London, where he specializes in Sufism, Shi'ism and comparative mysticism. His books include Justice and Remembrance: Introducing the Spirituality of Imam Ali (I.B.Tauris, 2007), Doctrines of Shi'i Islam (I.B.Tauris, 2001), and Avicenna (1997). He has published numerous articles in academic journals.
http://www.amazon.com/Spiritual-Quest-R ... lmf_tit_11
R. Shah Kazemi (Author)
Editorial Reviews
Product Description
The Qur'an is the sacramental foundation of prayer in Islam. Its inspirational power is perpetually renewed through being recited and meditated upon by Muslims on a daily basis throughout their lives. This succinct and readable study offers unique contemporary insights into the spiritual, intellectual and moral interplay set in motion by the short Qur'anic chapters that are recited in their prayers by Muslims of all traditions, but which are particularly recommended within Shi'i Islam. Reza Shah-Kazemi engages closely and creatively with the Qur'anic chapters, basing his philosophical reflections on traditional exegetical principles, and focusing in particular on the relationship between the moral and the mystical aspects of the texts. The result is a stimulating meditation that probes the depths of meaning contained within the verses of a revelation by which the spiritual life of Muslims has for many centuries been nourished and fulfilled.
About the Author
Reza Shah-Kazemi is a Research Associate at the Institute of Ismaili Studies in London, where he specializes in Sufism, Shi'ism and comparative mysticism. His books include Justice and Remembrance: Introducing the Spirituality of Imam Ali (I.B.Tauris, 2007), Doctrines of Shi'i Islam (I.B.Tauris, 2001), and Avicenna (1997). He has published numerous articles in academic journals.
http://www.amazon.com/Spiritual-Quest-R ... lmf_tit_11
IIS Publishes The Spirituality of Shi`i Islam
May 2011
rightAs part of its on-going commitment to the field of Shi`i Studies, the IIS is pleased to announce the publication of The Spirituality of Shi`i Islam: Beliefs and Practices, a study that illuminates the centrality and creativity of the very nature of spirituality to the development of Shi`i Islam, as well as to classical Muslim civilisation as a whole.
Despite critical studies on Shi`i Islam having increased in scope in the last few decades, to this day most Shi`i beliefs and practices remain relatively unknown and poorly understood. One reason for this is that Western specialists in this field make up no more than thirty in number, in addition to a few rare Shi`i scholars who apply historico-critical methodology and publish only in languages of Muslim-majority countries. This depicts a limited scope when compared with the hundreds of scholars specialising in Sunni Islam who, for more than a century and a half, have been studying a wide range of disciplines in the relevant areas of Arabic and Islamic studies. As a result, one of the richest intellectual and spiritual traditions in Islam, made up of the lives and work of thousands of brilliant theologians, exegetes, philosophers, artists, scholars, jurists, mystics and men of letters has remained largely obscured.
Professor of Classical Islamic Theology and Qur'anic Studies at the Ecole Pratique des hautes Etudes, Sorbonne (Paris) and Senior Research Fellow at The Institute of Ismaili Studies (London), Mohammad Ali Amir-Moezzi is one of few scholars who has managed to bridge the gap between East and West, and is widely recognised as one of the most distinguished scholars of Shi`i history and theology currently at work. With The Spirituality of Shi`i Islam he has provided an introduction to the spiritual and veiled aspects of Shi`ism.
These aspects have contributed significantly to the dearth of scholarship on Shi`i Islam because it has historically defined itself in its core sources as an essentially mystical and spiritual doctrine that does not reveal itself easily. In a tradition that is traced back to many of the Shi`i imams, it is stated: `Our teaching is secret, it is a secret about a secret. It includes an exoteric (zahir), esoteric (batin) and esoteric of the esoteric (batin al-batin) dimension.' Mohammad Ali Amir-Moezzi has written a work that is pioneering in its import and an invaluable contribution to the field of Shi`i Studies, for academics, students and laypersons alike.
http://www.iis.ac.uk/view_article.asp?ContentID=112487
*****
The Spirituality of Shi'i Islam: Belief and Practices (Ismaili Texts and Translations) [Hardcover]
Ali Amir-Moezzi (Author)
http://www.amazon.com/Spirituality-Shii ... 1845117387
Product Description
Shi'ism is the second most numerous branch of Islam in the modern world, with between 130 and 190 million adherents across the globe. Shi'i Islam is becoming an increasingly significant and resurgent force in contemporary politics, especially in the Middle East. This makes a good and informed treatment of its fundamental spiritual beliefs and practices both necessary and timely. Mohammad Ali Amir-Moezzi is one of the most distinguished scholars of Shi'i history and theology currently at work, and in this volume he offers precisely such a wide-ranging and engaging survey of the core texts of Shi'i Islam. Examining in turn the origins and later developments of Shi'i spirituality, the author reveals the profoundly esoteric nature of the beliefs which accrued to the figures of the Imams, and which became associated with the latters' interaction between material and spiritual worlds. These beliefs were often designated as being ghulat, or "extreme," by other Muslims, and as a result of such criticisms from within the tradition they have remained little known and much misunderstood. Furthermore, Western scholarship has tended to follow the lead of the earlier Islamic critics, viewing these concepts as deviant and marginal. The author shows, by contrast, how central an imaginative and creative spirituality was to the development of Shi'i Islam, as well as to classical Islamic civilization, as a whole. In this comprehensive treatment, the esoteric nature of Shi'i spirituality is an essential factor in understanding Shi'ism.
About the Author
Mohammad Ali Amir-Moezzi is a Director of Studies at the Ecole Pratique des Hautes Etudes at the Sorbonne, where he is Professor of Shi'i Muslim Exegesis and Theology, and joint Director of the Centre d'Etude des Religions du Livre/Laboratoire d'Etudes sur les Monotheismes (CNRS-EPHE).
May 2011
rightAs part of its on-going commitment to the field of Shi`i Studies, the IIS is pleased to announce the publication of The Spirituality of Shi`i Islam: Beliefs and Practices, a study that illuminates the centrality and creativity of the very nature of spirituality to the development of Shi`i Islam, as well as to classical Muslim civilisation as a whole.
Despite critical studies on Shi`i Islam having increased in scope in the last few decades, to this day most Shi`i beliefs and practices remain relatively unknown and poorly understood. One reason for this is that Western specialists in this field make up no more than thirty in number, in addition to a few rare Shi`i scholars who apply historico-critical methodology and publish only in languages of Muslim-majority countries. This depicts a limited scope when compared with the hundreds of scholars specialising in Sunni Islam who, for more than a century and a half, have been studying a wide range of disciplines in the relevant areas of Arabic and Islamic studies. As a result, one of the richest intellectual and spiritual traditions in Islam, made up of the lives and work of thousands of brilliant theologians, exegetes, philosophers, artists, scholars, jurists, mystics and men of letters has remained largely obscured.
Professor of Classical Islamic Theology and Qur'anic Studies at the Ecole Pratique des hautes Etudes, Sorbonne (Paris) and Senior Research Fellow at The Institute of Ismaili Studies (London), Mohammad Ali Amir-Moezzi is one of few scholars who has managed to bridge the gap between East and West, and is widely recognised as one of the most distinguished scholars of Shi`i history and theology currently at work. With The Spirituality of Shi`i Islam he has provided an introduction to the spiritual and veiled aspects of Shi`ism.
These aspects have contributed significantly to the dearth of scholarship on Shi`i Islam because it has historically defined itself in its core sources as an essentially mystical and spiritual doctrine that does not reveal itself easily. In a tradition that is traced back to many of the Shi`i imams, it is stated: `Our teaching is secret, it is a secret about a secret. It includes an exoteric (zahir), esoteric (batin) and esoteric of the esoteric (batin al-batin) dimension.' Mohammad Ali Amir-Moezzi has written a work that is pioneering in its import and an invaluable contribution to the field of Shi`i Studies, for academics, students and laypersons alike.
http://www.iis.ac.uk/view_article.asp?ContentID=112487
*****
The Spirituality of Shi'i Islam: Belief and Practices (Ismaili Texts and Translations) [Hardcover]
Ali Amir-Moezzi (Author)
http://www.amazon.com/Spirituality-Shii ... 1845117387
Product Description
Shi'ism is the second most numerous branch of Islam in the modern world, with between 130 and 190 million adherents across the globe. Shi'i Islam is becoming an increasingly significant and resurgent force in contemporary politics, especially in the Middle East. This makes a good and informed treatment of its fundamental spiritual beliefs and practices both necessary and timely. Mohammad Ali Amir-Moezzi is one of the most distinguished scholars of Shi'i history and theology currently at work, and in this volume he offers precisely such a wide-ranging and engaging survey of the core texts of Shi'i Islam. Examining in turn the origins and later developments of Shi'i spirituality, the author reveals the profoundly esoteric nature of the beliefs which accrued to the figures of the Imams, and which became associated with the latters' interaction between material and spiritual worlds. These beliefs were often designated as being ghulat, or "extreme," by other Muslims, and as a result of such criticisms from within the tradition they have remained little known and much misunderstood. Furthermore, Western scholarship has tended to follow the lead of the earlier Islamic critics, viewing these concepts as deviant and marginal. The author shows, by contrast, how central an imaginative and creative spirituality was to the development of Shi'i Islam, as well as to classical Islamic civilization, as a whole. In this comprehensive treatment, the esoteric nature of Shi'i spirituality is an essential factor in understanding Shi'ism.
About the Author
Mohammad Ali Amir-Moezzi is a Director of Studies at the Ecole Pratique des Hautes Etudes at the Sorbonne, where he is Professor of Shi'i Muslim Exegesis and Theology, and joint Director of the Centre d'Etude des Religions du Livre/Laboratoire d'Etudes sur les Monotheismes (CNRS-EPHE).
Last edited by kmaherali on Wed May 04, 2011 4:06 pm, edited 1 time in total.
On Music: An Arabic Critical Edition and English Translation of Epistle 5
Professor Owen Wright
Oxford University Press in Association with The Institute of Ismaili Studies, 2011
ISBN (Hardback): 9780199593989
* Synopsis
* Contents
* Bibliography
Synopsis
Download Introduction (434 KB)
The Ikhwan al-Safa (Brethren of Purity), the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasail Ikhwan al-Safa (Epistles of the Brethren of Purity). This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, logic, natural philosophy, psychology, metaphysics, and theology, in addition to didactic fables. The Rasail constitutes a paradigmatic legacy in the canonization of philosophy and the sciences in mediaeval Islamic civilization, as well as having shown a permeating influence in Western culture.
The present volume is the third of this definitive series consisting of the very first critical edition of the Rasail Arabic, complete with the first fully annotated English translation. Prepared by Professor Owen Wright, Epistle 5: ‘On Music’ presents technical concepts such as rhythm, tone, and metre, alongside more subtle aspects such as the psychological applications drawn from the fourfold theory of humours and the correspondence of numeric proportions, which emphasize the Ikhwan’s view of music as ultimately spiritual in nature.
Content Date: February 2011
http://iis.ac.uk/view_article.asp?ContentID=112160&l=en
Professor Owen Wright
Oxford University Press in Association with The Institute of Ismaili Studies, 2011
ISBN (Hardback): 9780199593989
* Synopsis
* Contents
* Bibliography
Synopsis
Download Introduction (434 KB)
The Ikhwan al-Safa (Brethren of Purity), the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasail Ikhwan al-Safa (Epistles of the Brethren of Purity). This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, logic, natural philosophy, psychology, metaphysics, and theology, in addition to didactic fables. The Rasail constitutes a paradigmatic legacy in the canonization of philosophy and the sciences in mediaeval Islamic civilization, as well as having shown a permeating influence in Western culture.
The present volume is the third of this definitive series consisting of the very first critical edition of the Rasail Arabic, complete with the first fully annotated English translation. Prepared by Professor Owen Wright, Epistle 5: ‘On Music’ presents technical concepts such as rhythm, tone, and metre, alongside more subtle aspects such as the psychological applications drawn from the fourfold theory of humours and the correspondence of numeric proportions, which emphasize the Ikhwan’s view of music as ultimately spiritual in nature.
Content Date: February 2011
http://iis.ac.uk/view_article.asp?ContentID=112160&l=en
IIS Publishes Nasir Khusraw’s Zad al-Musafirin in Tajik
The Central Asian Studies unit of the IIS, in collaboration with the Institute of Oriental Manuscripts of the Academy of Sciences of the Republic of Tajikistan (AST), has published a new Tajik edition of Nasir Khusraw’s Zad al-Musafirin: The Nourishment of the Wayfarers.
This is the second publication in Tajik after Nasir Khusraw’s Diwan of poetry which was published in 2009. The present volume incorporates a comprehensive glossary of archaic and philosophical terms which make the edition accessible to Tajik readership.
A celebrated philosopher, poet and traveller, Nasir Khusraw has captivated the hearts and minds of many generations of scholars, thinkers and philosophers for almost a thousand years. In addition to his Diwan of poetry, six doctrinal treatises in Persian prose have survived. He has been known in Tajikistan as a great Tajik and Persian poet and philosopher, but it is only in the post-Soviet period that his philosophical and doctrinal works have become accessible to the Tajik readership. Since the celebration in 2003 of the millennium anniversary of Nasir Khusraw’s birth, the intellectual legacy of the philosopher is increasingly gaining prominence and draws the interest of scholars in Tajikistan and elsewhere.
Zad al-Musafirin is among the earliest works of Nasir Khusraw, written after his return from Cairo and settlement in the Yumgan valley of Badakhshan. The treatise is considered his most significant work in terms of coverage of his philosophical and theoretical framework as well as his worldview. This work also touches upon many philosophical and historical issues while introducing and exploring various philosophical schools of his time.
The treatise comprises an introduction and 27 chapters. Describing the purpose of composing Zad al-Musafirin, Nasir Khusraw states in the introduction:
The wise traveller should explore where he came from and where he will go. And when he understands where he came from and where he would end up, he will know what is required for the journey. Therefore, a human being should acquire provision for the journey, because a traveller without food is prone to death, and the Almighty Allah has said: ‘Take a provision with you for the journey, but the best of the provisions is piety.’ (2:197)
Publication of the original works of Nasir Khusraw provides an important resource for the understanding and exploration of the philosophical issues which he grappled with in the 10th century. His works depict the formidable debate amongst philosophers and theologians on a range of themes, some of which retain their significance even today.
Zad al-Musafirin was edited by scholars from the Institute of Oriental Manuscripts of AST, Dr. Amriyazdon Alimardonov, Dr. Saidanvar Shokhumorov, and Dr. Tojiniso Murodova. Regrettably, the first two of these scholars passed away before the publication of the volume, which is dedicated to their memory.
http://iis.ac.uk/view_article.asp?ContentID=112295&l=en
The Central Asian Studies unit of the IIS, in collaboration with the Institute of Oriental Manuscripts of the Academy of Sciences of the Republic of Tajikistan (AST), has published a new Tajik edition of Nasir Khusraw’s Zad al-Musafirin: The Nourishment of the Wayfarers.
This is the second publication in Tajik after Nasir Khusraw’s Diwan of poetry which was published in 2009. The present volume incorporates a comprehensive glossary of archaic and philosophical terms which make the edition accessible to Tajik readership.
A celebrated philosopher, poet and traveller, Nasir Khusraw has captivated the hearts and minds of many generations of scholars, thinkers and philosophers for almost a thousand years. In addition to his Diwan of poetry, six doctrinal treatises in Persian prose have survived. He has been known in Tajikistan as a great Tajik and Persian poet and philosopher, but it is only in the post-Soviet period that his philosophical and doctrinal works have become accessible to the Tajik readership. Since the celebration in 2003 of the millennium anniversary of Nasir Khusraw’s birth, the intellectual legacy of the philosopher is increasingly gaining prominence and draws the interest of scholars in Tajikistan and elsewhere.
Zad al-Musafirin is among the earliest works of Nasir Khusraw, written after his return from Cairo and settlement in the Yumgan valley of Badakhshan. The treatise is considered his most significant work in terms of coverage of his philosophical and theoretical framework as well as his worldview. This work also touches upon many philosophical and historical issues while introducing and exploring various philosophical schools of his time.
The treatise comprises an introduction and 27 chapters. Describing the purpose of composing Zad al-Musafirin, Nasir Khusraw states in the introduction:
The wise traveller should explore where he came from and where he will go. And when he understands where he came from and where he would end up, he will know what is required for the journey. Therefore, a human being should acquire provision for the journey, because a traveller without food is prone to death, and the Almighty Allah has said: ‘Take a provision with you for the journey, but the best of the provisions is piety.’ (2:197)
Publication of the original works of Nasir Khusraw provides an important resource for the understanding and exploration of the philosophical issues which he grappled with in the 10th century. His works depict the formidable debate amongst philosophers and theologians on a range of themes, some of which retain their significance even today.
Zad al-Musafirin was edited by scholars from the Institute of Oriental Manuscripts of AST, Dr. Amriyazdon Alimardonov, Dr. Saidanvar Shokhumorov, and Dr. Tojiniso Murodova. Regrettably, the first two of these scholars passed away before the publication of the volume, which is dedicated to their memory.
http://iis.ac.uk/view_article.asp?ContentID=112295&l=en
A Modern History of the Ismailis: Continuity and Change in a Muslim Community (Ismaili Heritage Series) [Hardcover]
Farhad Daftary (Editor)
Product Description
The Ismailis have enjoyed a long, eventful and complex history dating back to the 8eigth century CE and originating in the Shi'i tradition of Islam. During the medieval period, Ismailis of different regions--especially in central Asia, south Asia, Iran and Syria--developed and elaborated their own distinctive literary and intellectual traditions, which have made an outstanding contribution to the culture of Islam as a whole. At the same time, the Ismailis in the Middle Ages split into two main groups who followed different spiritual leaders. The Nizari Ismailis came to have a line of imams now represented by the Agha Khans, while the Tayyibi Ismailis – known in South Asia as the Bohras – came to be led by da'is (vicegerents of the concealed imams).
This collection is the first scholarly attempt to survey the modern history of both Ismaili groupings since the middle of the 19th century. It covers a variety of topical issues and themes, such as the modernizing policies of the Aga Khans, and also includes original studies of regional developments in Ismaili communities worldwide. The contributors focus too on how the Ismailis as a religious community have responded to the twin challenges of modernity and emigration to the West.
A Modern History of the Ismailis will be welcomed as the most complete assessment yet published of the recent trajectory of this fascinating and influential Shi'i community.
About the Author
Farhad Daftary is Associate Director and Head of the Department of Academic Research and Publications at the Institute of Ismaili Studies in London. An international authority on Ismaili studies, his many acclaimed books in the field include The Ismailis: Their History and Doctrines, The Assassin Legends: Myths of the Ismailis, and A Short History of the Ismailis.
http://www.amazon.com/gp/product/184511 ... YXDTK6KHS2
*****
http://iis.ac.uk/view_article.asp?ContentID=112372&l=en
A Modern History of the Ismailis: Continuity and Change in a Muslim Community
Dr Farhad Daftary
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, London 2010.
ISBN (Hardback): Hardback
Synopsis
Contents
Bibliography
Synopsis
Publication page on Google Books
The second largest Shi‘i Muslim community after the Ithna‘ashari or Twelvers, the Ismailis have had a long and complex history dating back to the formative period of Islam. Subsequently, they became subdivided into a number of major branches and minor groups. However, since the beginning of the 12th century CE, the Ismailis have existed in terms of two main branches, the Nizaris and the Tayyibi Must‘alians, who have been respectively designated as Khojas and Bohras in South Asia. The Tayyibis themselves were in due course split into the dominant Da’udi and minority Sulaymani and ‘Alavi communities. Currently, the Ismailis of different communities are dispersed as religious minorities in more than 25 countries of Asia, the Middle East, Africa, Europe and North America.
Numbering several millions, the Ismailis represent a diversity of ethnicities and literary traditions, and speak a variety of languages and dialects. The majoritarian Nizari Ismaili community now recognises His Highness Prince Karim Aga Khan IV as their 49th hereditary Imam or spiritual leader. The Da’udi, Sulaymani and ‘Alavi Tayyibi Ismailis are led by different lines of da‘is with supreme authority while all the Tayyibi Imams have remained in concealment and are inaccessible to their followers.
Until the middle of the 20th century, the Ismailis were by and large misrepresented with a variety of myths and legends circulating about their teachings and practices. This was due to the fact that they were almost exclusively studied and evaluated, in both Western and Muslim countries, on the basis of evidence collected or fabricated by their detractors. These perceptions of the Ismailis have been drastically revised, however, by the results of modern scholarship in Ismaili studies, based on an increasing number of manuscript sources produced in different phases of Ismaili history. The rich and varied Ismaili literature recovered and studied in modern times, especially since the 1940s, has particularly enhanced our knowledge of the mediaeval history and traditions of the Ismailis.
But the modern period in Ismaili history, covering approximately the last two centuries, has not received its deserved share of benefit from the recent progress in Ismaili studies. A major reason for this stems from the fact that adequate textual sources on the modern history of the Ismailis in various regions have not always been available, while it remains extremely difficult for non-Ismaili scholars who do not have the relevant language skills to tap into the rich oral traditions existing in the regions where the Ismailis have lived for centuries.
In sum, it seems that a suitable modern history of the Ismailis still awaits much preparatory work. Only then may we begin to have a better understanding of the evolution of the Ismaili communities of various regions together with their heritage and literary traditions. A Modern History of the Ismailis represents a first attempt in that direction.
This book contains chapters on the modern history of the Nizari Ismailis of several regions where these communities have traditionally lived. These chapters are mostly written by Ismaili scholars, both young and well established, who have the necessary language skills as well as familiarity with these communities’ oral and literary traditions. There is a chapter devoted to the issue of Nizari settlement in the West, an important phenomenon since the mid-twentieth century. A few chapters also deal with the reforms and institutional initiatives of the last two Nizari Imams, Aga Khan III and Aga Khan IV, and their achievements.
A separate section is devoted to the modern history of the Tayyibi Must‘alian Ismailis, now dominated by the Da’udi Bohras of South Asia. The authors of the Tayyibi chapters too are well placed as young scholars belonging to a prominent family within the leadership hierarchy of the Da’udi Bohra community and, as such, have had access to the sources of information required for approaching their subjects.
These collected studies should not be taken to represent the final word on their subject matters. Several chapters, in fact, may reflect work in progress, as the state of our knowledge on modern Ismaili history is still continuously undergoing revision and enhancement. One main aim here, as with all research and publications at the Institute, has been to facilitate scholarship and to contribute to further progress in the field of Ismaili studies.
Content Date: March 2011
Farhad Daftary (Editor)
Product Description
The Ismailis have enjoyed a long, eventful and complex history dating back to the 8eigth century CE and originating in the Shi'i tradition of Islam. During the medieval period, Ismailis of different regions--especially in central Asia, south Asia, Iran and Syria--developed and elaborated their own distinctive literary and intellectual traditions, which have made an outstanding contribution to the culture of Islam as a whole. At the same time, the Ismailis in the Middle Ages split into two main groups who followed different spiritual leaders. The Nizari Ismailis came to have a line of imams now represented by the Agha Khans, while the Tayyibi Ismailis – known in South Asia as the Bohras – came to be led by da'is (vicegerents of the concealed imams).
This collection is the first scholarly attempt to survey the modern history of both Ismaili groupings since the middle of the 19th century. It covers a variety of topical issues and themes, such as the modernizing policies of the Aga Khans, and also includes original studies of regional developments in Ismaili communities worldwide. The contributors focus too on how the Ismailis as a religious community have responded to the twin challenges of modernity and emigration to the West.
A Modern History of the Ismailis will be welcomed as the most complete assessment yet published of the recent trajectory of this fascinating and influential Shi'i community.
About the Author
Farhad Daftary is Associate Director and Head of the Department of Academic Research and Publications at the Institute of Ismaili Studies in London. An international authority on Ismaili studies, his many acclaimed books in the field include The Ismailis: Their History and Doctrines, The Assassin Legends: Myths of the Ismailis, and A Short History of the Ismailis.
http://www.amazon.com/gp/product/184511 ... YXDTK6KHS2
*****
http://iis.ac.uk/view_article.asp?ContentID=112372&l=en
A Modern History of the Ismailis: Continuity and Change in a Muslim Community
Dr Farhad Daftary
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, London 2010.
ISBN (Hardback): Hardback
Synopsis
Contents
Bibliography
Synopsis
Publication page on Google Books
The second largest Shi‘i Muslim community after the Ithna‘ashari or Twelvers, the Ismailis have had a long and complex history dating back to the formative period of Islam. Subsequently, they became subdivided into a number of major branches and minor groups. However, since the beginning of the 12th century CE, the Ismailis have existed in terms of two main branches, the Nizaris and the Tayyibi Must‘alians, who have been respectively designated as Khojas and Bohras in South Asia. The Tayyibis themselves were in due course split into the dominant Da’udi and minority Sulaymani and ‘Alavi communities. Currently, the Ismailis of different communities are dispersed as religious minorities in more than 25 countries of Asia, the Middle East, Africa, Europe and North America.
Numbering several millions, the Ismailis represent a diversity of ethnicities and literary traditions, and speak a variety of languages and dialects. The majoritarian Nizari Ismaili community now recognises His Highness Prince Karim Aga Khan IV as their 49th hereditary Imam or spiritual leader. The Da’udi, Sulaymani and ‘Alavi Tayyibi Ismailis are led by different lines of da‘is with supreme authority while all the Tayyibi Imams have remained in concealment and are inaccessible to their followers.
Until the middle of the 20th century, the Ismailis were by and large misrepresented with a variety of myths and legends circulating about their teachings and practices. This was due to the fact that they were almost exclusively studied and evaluated, in both Western and Muslim countries, on the basis of evidence collected or fabricated by their detractors. These perceptions of the Ismailis have been drastically revised, however, by the results of modern scholarship in Ismaili studies, based on an increasing number of manuscript sources produced in different phases of Ismaili history. The rich and varied Ismaili literature recovered and studied in modern times, especially since the 1940s, has particularly enhanced our knowledge of the mediaeval history and traditions of the Ismailis.
But the modern period in Ismaili history, covering approximately the last two centuries, has not received its deserved share of benefit from the recent progress in Ismaili studies. A major reason for this stems from the fact that adequate textual sources on the modern history of the Ismailis in various regions have not always been available, while it remains extremely difficult for non-Ismaili scholars who do not have the relevant language skills to tap into the rich oral traditions existing in the regions where the Ismailis have lived for centuries.
In sum, it seems that a suitable modern history of the Ismailis still awaits much preparatory work. Only then may we begin to have a better understanding of the evolution of the Ismaili communities of various regions together with their heritage and literary traditions. A Modern History of the Ismailis represents a first attempt in that direction.
This book contains chapters on the modern history of the Nizari Ismailis of several regions where these communities have traditionally lived. These chapters are mostly written by Ismaili scholars, both young and well established, who have the necessary language skills as well as familiarity with these communities’ oral and literary traditions. There is a chapter devoted to the issue of Nizari settlement in the West, an important phenomenon since the mid-twentieth century. A few chapters also deal with the reforms and institutional initiatives of the last two Nizari Imams, Aga Khan III and Aga Khan IV, and their achievements.
A separate section is devoted to the modern history of the Tayyibi Must‘alian Ismailis, now dominated by the Da’udi Bohras of South Asia. The authors of the Tayyibi chapters too are well placed as young scholars belonging to a prominent family within the leadership hierarchy of the Da’udi Bohra community and, as such, have had access to the sources of information required for approaching their subjects.
These collected studies should not be taken to represent the final word on their subject matters. Several chapters, in fact, may reflect work in progress, as the state of our knowledge on modern Ismaili history is still continuously undergoing revision and enhancement. One main aim here, as with all research and publications at the Institute, has been to facilitate scholarship and to contribute to further progress in the field of Ismaili studies.
Content Date: March 2011
Mount of Knowledge, Sword of Eloquence: Collected Poems of an Ismaili Muslim Scholar in Fatimid Egypt (Ismaili Texts and Translations)
Product Description
A distinguished scholar, author and statesman, al-Mu'ayyad fi'l-Din al-Shirazi (1000-1078 CE) lived during one of the most turbulent periods in Islamic history. The 11th-century was characterized, among other things, by an acute struggle for supremacy between the Sunni and Shi'a braches of Islam, represented politically by the 'Abbasid and Fatimid caliphates. Al-Mu'ayyad was originally a Fatimid missionary; but his outstanding intellectual and literary skills eventually gained him important positions in the Fatimid administration. Eventually he attained the highest ranks in the religious hierarchy, and won widespead acclaim for his scholarship and sagacity. "The Diwan", the work here translated, is notable for its exceptional poetic quality and covers a wide range of facinating political and religious issues, from al-Mu'ayyad's intellectual disputations to devotions in praise of the Prophet Muhammad and his family. This first complete English translation seeks to recapture some of the poetic power and flavour of one of the undoubted masterpieces of medieval Arabic literature.
About the Author
Mohamed Adra is an independent scholar of Ismaili literature based in Salmiyya, Syria. A graduate of Damascus University, he is currently preparing an English translation of the first volume of al-Mu'ayyad's al-Majalis al-Mu'ayaddiya (The Counsels of al-Mu'ayyad).
http://www.amazon.com/Mount-Knowledge-S ... 33&sr=1-17
Product Description
A distinguished scholar, author and statesman, al-Mu'ayyad fi'l-Din al-Shirazi (1000-1078 CE) lived during one of the most turbulent periods in Islamic history. The 11th-century was characterized, among other things, by an acute struggle for supremacy between the Sunni and Shi'a braches of Islam, represented politically by the 'Abbasid and Fatimid caliphates. Al-Mu'ayyad was originally a Fatimid missionary; but his outstanding intellectual and literary skills eventually gained him important positions in the Fatimid administration. Eventually he attained the highest ranks in the religious hierarchy, and won widespead acclaim for his scholarship and sagacity. "The Diwan", the work here translated, is notable for its exceptional poetic quality and covers a wide range of facinating political and religious issues, from al-Mu'ayyad's intellectual disputations to devotions in praise of the Prophet Muhammad and his family. This first complete English translation seeks to recapture some of the poetic power and flavour of one of the undoubted masterpieces of medieval Arabic literature.
About the Author
Mohamed Adra is an independent scholar of Ismaili literature based in Salmiyya, Syria. A graduate of Damascus University, he is currently preparing an English translation of the first volume of al-Mu'ayyad's al-Majalis al-Mu'ayaddiya (The Counsels of al-Mu'ayyad).
http://www.amazon.com/Mount-Knowledge-S ... 33&sr=1-17
Fortresses of the Intellect - Ismaili and other Islamic Studies in Honour of Farhad Daftary
Dr Omar Ali-de-Unzaga
Video: Interview with Dr Omar Ali-de-Unzaga
Publication: Fortresses of the Intellect: Ismaili and other Islamic Studies in Honour of Farhad Daftary
Editor: Dr Omar Ali-de-Unzaga
http://iis.ac.uk/view_article.asp?ContentID=113097&l=en
******
http://iis.ac.uk/view_article.asp?ContentID=112912&l=en
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, London 2011.
ISBN (Hardback): 978 1 84885 626 4
ISBN (Softback):
* Synopsis
* Contents
* Bibliography
Synopsis
Publication page on Google Books
Dedicated to the achievements of Dr Farhad Daftary, a leading authority on Ismaili Studies and eminent scholar of Islamic history, this volume brings together a number of studies on Islamic intellectual and political history, particularly in the three areas where his scholarship has had the greatest impact – Ismaili Studies, Persian Studies and the wider context of Shi‘i Studies.
The volume covers issues in the fields of history, thought and language focusing, though not exclusively, on the intellectual contributions of the Ismailis and their role in broader Islamic history. It includes discussions on subjects ranging from early Ismaili texts, the scholars of the Fatimid and Alamut eras of Ismaili history, Persian contributions to Islamic culture and literature, the presence of the Central Asian Turks and the Franks in lands under Muslim dominion, and aspects of Shi‘i thought in the Safavid era.
Edited by Omar Ali-de-Unzaga
The contributors include:
I. Afshar, H. Algar, M. A. Amir-Moezzi, S. J. Badakhchani, C. Baffioni, C. E. Bosworth, D. Cortese, P. Crone, D. De Smet, R. Gleave, H. Haji, I. Hajnal, A. H. Hamdani, C. Hillenbrand, A. C. Hunsberger, H. Landolt, L. Lewisohn, W. Madelung, A. Nanji, A. J. Newman, I. K. Poonawala and P. E. Walker.
Fortresses of the Intellect: Ismaili and Other Islamic Studies in Honour of Farhad Daftary (Hardback)
(ISBN: 1848856261 )
Omar Ali-de-Unzaga
Description:
Brand New Book with Free Worldwide Delivery. Dedicated to the achievements of Farhad Daftary, the foremost authority in Ismaili Studies of our time, this volume gathers together a number of studies on intellectual and political history, particularly in the three main areas where the significance of Daftary's scholarship has had the largest impact-Ismaili Studies as well as Persian Studies and Shi'i Studies in a wider context. It focuses, but not exclusively, on the intellectual production of the Ismailis and their role in history, with discussions ranging from some of the earliest Ismaili texts, to thinkers from the Fatimid and the Alamut periods as well as relations of the Fatimids with other dynasties. Containing essays from some of the most respected scholars in Ismaili, Shi'i and Persian Studies (including Patricia Crone, M A Amir-Moezzi, C Edmund Bosworth and Robert Gleave), the book makes a significant contribution to wider scholarship in philosophical theology and medieval Islam. Bookseller Inventory # AA79781848856264
Editorial Reviews:
Synopsis:
Dedicated to the achievements of Farhad Daftary, the foremost authority in Ismaili Studies of our time, this volume gathers together a number of studies on intellectual and political history, particularly in the three main areas where the significance of Daftary's scholarship More...
http://www.abebooks.com/servlet/BookDet ... %26sts%3Dt
Dr Omar Ali-de-Unzaga
Video: Interview with Dr Omar Ali-de-Unzaga
Publication: Fortresses of the Intellect: Ismaili and other Islamic Studies in Honour of Farhad Daftary
Editor: Dr Omar Ali-de-Unzaga
http://iis.ac.uk/view_article.asp?ContentID=113097&l=en
******
http://iis.ac.uk/view_article.asp?ContentID=112912&l=en
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, London 2011.
ISBN (Hardback): 978 1 84885 626 4
ISBN (Softback):
* Synopsis
* Contents
* Bibliography
Synopsis
Publication page on Google Books
Dedicated to the achievements of Dr Farhad Daftary, a leading authority on Ismaili Studies and eminent scholar of Islamic history, this volume brings together a number of studies on Islamic intellectual and political history, particularly in the three areas where his scholarship has had the greatest impact – Ismaili Studies, Persian Studies and the wider context of Shi‘i Studies.
The volume covers issues in the fields of history, thought and language focusing, though not exclusively, on the intellectual contributions of the Ismailis and their role in broader Islamic history. It includes discussions on subjects ranging from early Ismaili texts, the scholars of the Fatimid and Alamut eras of Ismaili history, Persian contributions to Islamic culture and literature, the presence of the Central Asian Turks and the Franks in lands under Muslim dominion, and aspects of Shi‘i thought in the Safavid era.
Edited by Omar Ali-de-Unzaga
The contributors include:
I. Afshar, H. Algar, M. A. Amir-Moezzi, S. J. Badakhchani, C. Baffioni, C. E. Bosworth, D. Cortese, P. Crone, D. De Smet, R. Gleave, H. Haji, I. Hajnal, A. H. Hamdani, C. Hillenbrand, A. C. Hunsberger, H. Landolt, L. Lewisohn, W. Madelung, A. Nanji, A. J. Newman, I. K. Poonawala and P. E. Walker.
Fortresses of the Intellect: Ismaili and Other Islamic Studies in Honour of Farhad Daftary (Hardback)
(ISBN: 1848856261 )
Omar Ali-de-Unzaga
Description:
Brand New Book with Free Worldwide Delivery. Dedicated to the achievements of Farhad Daftary, the foremost authority in Ismaili Studies of our time, this volume gathers together a number of studies on intellectual and political history, particularly in the three main areas where the significance of Daftary's scholarship has had the largest impact-Ismaili Studies as well as Persian Studies and Shi'i Studies in a wider context. It focuses, but not exclusively, on the intellectual production of the Ismailis and their role in history, with discussions ranging from some of the earliest Ismaili texts, to thinkers from the Fatimid and the Alamut periods as well as relations of the Fatimids with other dynasties. Containing essays from some of the most respected scholars in Ismaili, Shi'i and Persian Studies (including Patricia Crone, M A Amir-Moezzi, C Edmund Bosworth and Robert Gleave), the book makes a significant contribution to wider scholarship in philosophical theology and medieval Islam. Bookseller Inventory # AA79781848856264
Editorial Reviews:
Synopsis:
Dedicated to the achievements of Farhad Daftary, the foremost authority in Ismaili Studies of our time, this volume gathers together a number of studies on intellectual and political history, particularly in the three main areas where the significance of Daftary's scholarship More...
http://www.abebooks.com/servlet/BookDet ... %26sts%3Dt
Last edited by kmaherali on Thu Dec 08, 2011 10:55 am, edited 2 times in total.
IIS Publishes Arabic Critical Edition of al-Maqrizi’s Itti‘az al-hunafa’
September 2011
The IIS is pleased to announce the publication of Itti‘az al-hunafa’ bi-akhbar al-a’imma al-Fatimiyyin al-khulafa’ (Lessons for the Seekers of Truth on the History of the Fatimid Imams and Caliphs) by the great Mamluk-era historian Taqi al-Din al-Maqrizi (d.1442 CE).
The Itti‘az is perhaps the most important single primary source for the history of the Fatimids. Although the Fatimids had long ceased to exist by the time of al-Maqrizi, he nonetheless endeavoured to investigate this Shi‘i dynasty and its reign with care and sympathy, although he was himself a Sunni Muslim. He tried to avoid sectarian partisanship whilst seeking accuracy and fairness in historical documentation. The Itti‘az is also unique amongst al-Maqrizi’s writings in the sense that it was devoted exclusively to Fatimid historiography.
This classical source in historiography is presented in a four-volume Arabic critical edition that is primarily based on manuscripts from the collections housed at the IIS Library, and forms part of the Institute’s Ismaili Texts and Translations Series. This edition of the Itti‘az was edited by the distinguished Egyptian scholar, Professor Ayman Fu’ad Sayyid, who is one of the foremost authorities on Fatimid history in Egypt as well as on al-Maqrizi’s corpus. The volumes are also prefaced with a synoptic English introduction by Professor Paul E. Walker.
Al-Maqrizi’s Itti‘az presents comprehensive historical accounts from the earliest periods of Muslim history until the end of the Fatimid epoch. The first volume includes biographies of the early Ismaili Imams and traces their genealogy to the first Shi‘i Imam, ‘Ali b. Abi Talib (d. 661 CE), taking into account key periods in Ismaili history such as the dawr al-satr, or period of concealment, the initiation of the Ismaili da‘wa in Yemen and North Africa, the establishment of the Fatimid state in 909 CE, and the era of the Fatimid Imam-Caliphs al-Mu‘izz li-Din Allah and al-‘Aziz bi’llah (d.996 CE).
The second volume deals with the rule of the Fatimid Imam-Caliphs al-Hakim bi-Amr Allah (d. 1021 CE), al-Zahir li-I‘zaz Din Allah (d. 1035 CE), and al-Mustansir bi’llah (d. 1094 CE). The dispute over Imam al-Mustansir’s succession, which revolved around the claims of the eldest son Abu Mansur Nizar, who had been designated as the successor, and his much younger half-brother Abu’l Qasim Ahmad al-Musta‘li bi’llah, caused a split in the Ismaili community. The third volume focuses on the eras of al-Musta‘li bi’llah (d.1101 CE) whose followers continued in Egypt as the Fatimids and then successive Musta‘lian imams in this line, al-Amir bi-Ahkam Allah (d.1130 CE), al-Hafiz li-Din-Allah (d.1149 CE), al-Zafir bi-Amr Allah (d.1154 CE), al-Fa‘iz bi- Nasr Allah (d.1160 CE), and al-‘Adid li-Din Allah (d.1171 CE). Finally, the fourth volume presents detailed indexes covering names, terms, places and urban sites in Fatimid Cairo, including specific topographies and architectural settings, the particulars of governmental offices, ranks and titles of nobility, tribal affiliations, inventories of palatial possessions and even types of food and diets. Supported by an extensive bibliography, this volume also includes Qur’anic and poetic verses, names of manuscript authors and book titles.
This publication represents a major achievement in scholarship on the history of Egypt in its Fatimid period (969 –1171 CE), and is the outcome of an ongoing institutional collaboration between the Institut Français du Proche Orient (IFPO) in Damascus, Syria and the IIS. The Itti‘az also complements the joint IIS-IFPO publication of ‘Uyun al-akhbar, published in seven volumes. Both projects were coordinated by Dr Nader El-Bizri and Dr Sarab Atassi-Khattab.
Related Pages on the IIS website:
Publication Content: Towards a Shi‘i Mediterranean Empire: Fatimid Egypt and the Founding of Cairo
News Archive: IIS Publishes an Account of Imam –Caliph al-Mui ‘zz’s Reign
Gallery: ‘Uyun al-akhbar from the Sayyidi Muhammad ‘Ali Hamdani Collection
http://www.iis.ac.uk/view_article.asp?ContentID=112907
September 2011
The IIS is pleased to announce the publication of Itti‘az al-hunafa’ bi-akhbar al-a’imma al-Fatimiyyin al-khulafa’ (Lessons for the Seekers of Truth on the History of the Fatimid Imams and Caliphs) by the great Mamluk-era historian Taqi al-Din al-Maqrizi (d.1442 CE).
The Itti‘az is perhaps the most important single primary source for the history of the Fatimids. Although the Fatimids had long ceased to exist by the time of al-Maqrizi, he nonetheless endeavoured to investigate this Shi‘i dynasty and its reign with care and sympathy, although he was himself a Sunni Muslim. He tried to avoid sectarian partisanship whilst seeking accuracy and fairness in historical documentation. The Itti‘az is also unique amongst al-Maqrizi’s writings in the sense that it was devoted exclusively to Fatimid historiography.
This classical source in historiography is presented in a four-volume Arabic critical edition that is primarily based on manuscripts from the collections housed at the IIS Library, and forms part of the Institute’s Ismaili Texts and Translations Series. This edition of the Itti‘az was edited by the distinguished Egyptian scholar, Professor Ayman Fu’ad Sayyid, who is one of the foremost authorities on Fatimid history in Egypt as well as on al-Maqrizi’s corpus. The volumes are also prefaced with a synoptic English introduction by Professor Paul E. Walker.
Al-Maqrizi’s Itti‘az presents comprehensive historical accounts from the earliest periods of Muslim history until the end of the Fatimid epoch. The first volume includes biographies of the early Ismaili Imams and traces their genealogy to the first Shi‘i Imam, ‘Ali b. Abi Talib (d. 661 CE), taking into account key periods in Ismaili history such as the dawr al-satr, or period of concealment, the initiation of the Ismaili da‘wa in Yemen and North Africa, the establishment of the Fatimid state in 909 CE, and the era of the Fatimid Imam-Caliphs al-Mu‘izz li-Din Allah and al-‘Aziz bi’llah (d.996 CE).
The second volume deals with the rule of the Fatimid Imam-Caliphs al-Hakim bi-Amr Allah (d. 1021 CE), al-Zahir li-I‘zaz Din Allah (d. 1035 CE), and al-Mustansir bi’llah (d. 1094 CE). The dispute over Imam al-Mustansir’s succession, which revolved around the claims of the eldest son Abu Mansur Nizar, who had been designated as the successor, and his much younger half-brother Abu’l Qasim Ahmad al-Musta‘li bi’llah, caused a split in the Ismaili community. The third volume focuses on the eras of al-Musta‘li bi’llah (d.1101 CE) whose followers continued in Egypt as the Fatimids and then successive Musta‘lian imams in this line, al-Amir bi-Ahkam Allah (d.1130 CE), al-Hafiz li-Din-Allah (d.1149 CE), al-Zafir bi-Amr Allah (d.1154 CE), al-Fa‘iz bi- Nasr Allah (d.1160 CE), and al-‘Adid li-Din Allah (d.1171 CE). Finally, the fourth volume presents detailed indexes covering names, terms, places and urban sites in Fatimid Cairo, including specific topographies and architectural settings, the particulars of governmental offices, ranks and titles of nobility, tribal affiliations, inventories of palatial possessions and even types of food and diets. Supported by an extensive bibliography, this volume also includes Qur’anic and poetic verses, names of manuscript authors and book titles.
This publication represents a major achievement in scholarship on the history of Egypt in its Fatimid period (969 –1171 CE), and is the outcome of an ongoing institutional collaboration between the Institut Français du Proche Orient (IFPO) in Damascus, Syria and the IIS. The Itti‘az also complements the joint IIS-IFPO publication of ‘Uyun al-akhbar, published in seven volumes. Both projects were coordinated by Dr Nader El-Bizri and Dr Sarab Atassi-Khattab.
Related Pages on the IIS website:
Publication Content: Towards a Shi‘i Mediterranean Empire: Fatimid Egypt and the Founding of Cairo
News Archive: IIS Publishes an Account of Imam –Caliph al-Mui ‘zz’s Reign
Gallery: ‘Uyun al-akhbar from the Sayyidi Muhammad ‘Ali Hamdani Collection
http://www.iis.ac.uk/view_article.asp?ContentID=112907
IIS Publishes A Companion to Muslim Cultures
December 2011
The IIS is pleased to announce the publication of A Companion to Muslim Cultures, edited by Dr Amyn B. Sajoo. The third in the Muslim Heritage Series, this volume embarks on a journey that celebrates the many ways in which Muslims live and understand their faith.
At the heart of A Companion to Muslim Cultures is the idea that culture frames the relationship between God and the believer, as well as how believers relate to one another and to those amongst whom they live. The book takes the reader into the creative realms of architecture and book arts, music, technology and cosmopolitanism, the richly textured nature of the shari‘a and even culinary styles and etiquette. With numerous images, it locates these themes in their historical context as well as in today’s Muslim landscapes, including the Western diaspora. Pluralism emerges as a core reality of what Islam has fostered in civilisations and communities across time — even as the umma seeks avenues of solidarity in an age of global dispersal.
An accomplished group of writers have strived to make the chapters in this Companion accessible in style, yet firmly grounded in sound scholarship. The book will appeal to both academics and students with an interest in how culture and faith have intertwined in shaping one of the world’s great religious traditions and indeed their shared experience of modernity.
The contributors include Abdullahi An-Na’im, Jonathan Bloom, Elena Caprioni, Morgan Clarke, Carl Ernst, Karim H. Karim, Hussein Keshani, Eva Sajoo, Amyn B. Sajoo, Jonathan Shannon, Earle Waugh and Mai Yamani.
Related Pages on the IIS website:
News Story: IIS Launches A Companion to Muslim Ethics in Canada and the UK
Video: Interview with Dr Amyn Sajoo
Publication Content: A Companion to the Muslim World
http://iis.ac.uk/view_article.asp?ContentID=113157&l=en
December 2011
The IIS is pleased to announce the publication of A Companion to Muslim Cultures, edited by Dr Amyn B. Sajoo. The third in the Muslim Heritage Series, this volume embarks on a journey that celebrates the many ways in which Muslims live and understand their faith.
At the heart of A Companion to Muslim Cultures is the idea that culture frames the relationship between God and the believer, as well as how believers relate to one another and to those amongst whom they live. The book takes the reader into the creative realms of architecture and book arts, music, technology and cosmopolitanism, the richly textured nature of the shari‘a and even culinary styles and etiquette. With numerous images, it locates these themes in their historical context as well as in today’s Muslim landscapes, including the Western diaspora. Pluralism emerges as a core reality of what Islam has fostered in civilisations and communities across time — even as the umma seeks avenues of solidarity in an age of global dispersal.
An accomplished group of writers have strived to make the chapters in this Companion accessible in style, yet firmly grounded in sound scholarship. The book will appeal to both academics and students with an interest in how culture and faith have intertwined in shaping one of the world’s great religious traditions and indeed their shared experience of modernity.
The contributors include Abdullahi An-Na’im, Jonathan Bloom, Elena Caprioni, Morgan Clarke, Carl Ernst, Karim H. Karim, Hussein Keshani, Eva Sajoo, Amyn B. Sajoo, Jonathan Shannon, Earle Waugh and Mai Yamani.
Related Pages on the IIS website:
News Story: IIS Launches A Companion to Muslim Ethics in Canada and the UK
Video: Interview with Dr Amyn Sajoo
Publication Content: A Companion to the Muslim World
http://iis.ac.uk/view_article.asp?ContentID=113157&l=en
IIS Launches Hamdani Collection Catalogue in London
February 2012
The IIS launched one of its new publications, Arabic, Persian and Gujarati Manuscripts: The Hamdani Collection, at the Ismaili Centre in London. The publication is a catalogue of rare and unique manuscripts generously donated by Professor Abbas Hamdani to the Library of the IIS.
These manuscripts were compiled by several generations of Indian religious scholars from the Hamdani family, and reflect important doctrinal and cultural changes through the centuries as well as the social history of the family from the Da’udi Bohra community in India and the Yemen.
The event began with Opening Remarks by Professor Eric Ormsby, Deputy Head of the Department of Academic Research and Publications at the IIS, who facilitated the receipt of the Hamdani collection and its transfer to the IIS. He introduced Professor Abbas Hamdani, one of the main speakers at the launch event, along with the editor of the catalogue, Professor François de Blois.
Professor Hamdani provided an insightful account of his family’s collection of manuscripts through the centuries describing the challenge of accumulating this collection from various members of the family world-wide. In this regard, he also discussed a second collection of manuscripts that he was hoping to gather and also donate to the IIS. Professor Hamdani thanked Professor de Blois for his efforts in cataloguing the complex collection with care and attention.
Professor François de Blois then made an in-depth presentation on the seven generations of scholars in the Hamdani family who were instrumental in putting the collection together. He also detailed the contents of the collection and discussed several manuscripts in detail, explaining their provenance and symbolism and using images of the originals to illustrate his points.
Professor de Blois emphasised the significance of the Hamdani collection for both the preservation of Ismaili heritage and for the wider field of Shi‘i studies. The presentation was followed by questions from the audience, which included scholars in the field and members of the local Ismaili community. Professors de Blois and Hamdani also signed copies of the catalogue for members of the audience.
Arabic, Persian and Gujarati Manuscripts: The Hamdani Collection follows on from other catalogues of manuscripts in the Institute’s collection:
Catalogue of Arabic Manuscripts Vol. 1 and Vol. 2 by Adam Gacek
Ismaili and Other Arabic Manuscripts by Delia Cortese
Arabic Ismaili Manuscripts: The Zahid ‘Ali Collection by Delia Cortese
Related Pages on the IIS Website:
News Archive, 2011: IIS Publishes a Catalogue of the Hamdani Collection
Gallery: The Sayyidi Muhammad ‘Ali Hamdani Collection
News Archive, 2007: IIS Receives the Hamdani Collection of Rare Manuscripts
http://iis.ac.uk/view_article.asp?ContentID=113212
February 2012
The IIS launched one of its new publications, Arabic, Persian and Gujarati Manuscripts: The Hamdani Collection, at the Ismaili Centre in London. The publication is a catalogue of rare and unique manuscripts generously donated by Professor Abbas Hamdani to the Library of the IIS.
These manuscripts were compiled by several generations of Indian religious scholars from the Hamdani family, and reflect important doctrinal and cultural changes through the centuries as well as the social history of the family from the Da’udi Bohra community in India and the Yemen.
The event began with Opening Remarks by Professor Eric Ormsby, Deputy Head of the Department of Academic Research and Publications at the IIS, who facilitated the receipt of the Hamdani collection and its transfer to the IIS. He introduced Professor Abbas Hamdani, one of the main speakers at the launch event, along with the editor of the catalogue, Professor François de Blois.
Professor Hamdani provided an insightful account of his family’s collection of manuscripts through the centuries describing the challenge of accumulating this collection from various members of the family world-wide. In this regard, he also discussed a second collection of manuscripts that he was hoping to gather and also donate to the IIS. Professor Hamdani thanked Professor de Blois for his efforts in cataloguing the complex collection with care and attention.
Professor François de Blois then made an in-depth presentation on the seven generations of scholars in the Hamdani family who were instrumental in putting the collection together. He also detailed the contents of the collection and discussed several manuscripts in detail, explaining their provenance and symbolism and using images of the originals to illustrate his points.
Professor de Blois emphasised the significance of the Hamdani collection for both the preservation of Ismaili heritage and for the wider field of Shi‘i studies. The presentation was followed by questions from the audience, which included scholars in the field and members of the local Ismaili community. Professors de Blois and Hamdani also signed copies of the catalogue for members of the audience.
Arabic, Persian and Gujarati Manuscripts: The Hamdani Collection follows on from other catalogues of manuscripts in the Institute’s collection:
Catalogue of Arabic Manuscripts Vol. 1 and Vol. 2 by Adam Gacek
Ismaili and Other Arabic Manuscripts by Delia Cortese
Arabic Ismaili Manuscripts: The Zahid ‘Ali Collection by Delia Cortese
Related Pages on the IIS Website:
News Archive, 2011: IIS Publishes a Catalogue of the Hamdani Collection
Gallery: The Sayyidi Muhammad ‘Ali Hamdani Collection
News Archive, 2007: IIS Receives the Hamdani Collection of Rare Manuscripts
http://iis.ac.uk/view_article.asp?ContentID=113212
Lifelong Learning Articles
Ethics in Action: The Role of Waqf in Early Muslim Society
Mr Hasan Al-Khoee
This is an edited version of an article that originally appeared in issues of The Ismaili magazine in December 2010 and March 2011.
Abstract
In this article the author references certain key hadiths of Prophet Muhammad, Qur’anic verses and examples from the Prophet’s sunna to highlight the importance in Islam of an ethical standpoint in all walks of life including giving charity, helping the poor and needy, and aiding those who are unable to care for themselves. The article also explores the importance, particularly in Shi‘i Islam, of the waqf, a legal document that sets aside certain property or resources for the purpose of a perpetual endowment, to be used for the betterment of the community.
http://iis.ac.uk/view_article.asp?ContentID=113197
Ethics in Action: The Role of Waqf in Early Muslim Society
Mr Hasan Al-Khoee
This is an edited version of an article that originally appeared in issues of The Ismaili magazine in December 2010 and March 2011.
Abstract
In this article the author references certain key hadiths of Prophet Muhammad, Qur’anic verses and examples from the Prophet’s sunna to highlight the importance in Islam of an ethical standpoint in all walks of life including giving charity, helping the poor and needy, and aiding those who are unable to care for themselves. The article also explores the importance, particularly in Shi‘i Islam, of the waqf, a legal document that sets aside certain property or resources for the purpose of a perpetual endowment, to be used for the betterment of the community.
http://iis.ac.uk/view_article.asp?ContentID=113197
The Vernacular Qur’an: Translation and the Rise of Persian Exegesis
Oxford University Press in Association with The Institute of Ismaili Studies, London 2012.
ISBN (Hardback): 978-0-19-726512-3
•Synopsis
•Contents
•Index
Synopsis
This book examines how early juridical and theological debates on translatability and the nature of revelation and language informed the development of Persian translations and commentaries of the Qur’an. While it is generally believed that Muslims were averse to translating the Qur’an, the historical record proves to be much more nuanced. Through a study of a range of sources, spanning from the eighth to thirteenth centuries CE, this book re-evaluates the role of translation in spheres of ritual praxis, religious conversion and Qur’anic hermeneutics.
The Vernacular Qur’an explores the history behind the juridical resistance to translating the Qur’an, the theological debates concerning the nature of the divine speech and the rise of Persian exegetical translations. These early translations retained the original Arabic text of the Qur’an through the interlinear and marginal presentation of the vernacular, thereby preserving the sacred script while expanding the text, making it accessible to a wider audience.
Travis Zadeh gives a thorough overview of the development of Persian exegetical writing, from rhyming translations to major commentaries. He begins with the emergence of New Persian literature in the tenth century CE and traces its development over the ensuing centuries as the use of Persian came to rival Arabic in courts and in institutions of religious education.
Through a series of detailed case studies, this book explores the relationship between Qur’anic hermeneutics and vernacular cultures, the religious elite, institutions of education and dynastic authority. It presents for the first time to an English readership a broad array of archival material, drawn from the Middle East, Central Asia and South Asia, covering several centuries of Islamic history.
Contents
http://iis.ac.uk/view_article.asp?ContentID=113247
Oxford University Press in Association with The Institute of Ismaili Studies, London 2012.
ISBN (Hardback): 978-0-19-726512-3
•Synopsis
•Contents
•Index
Synopsis
This book examines how early juridical and theological debates on translatability and the nature of revelation and language informed the development of Persian translations and commentaries of the Qur’an. While it is generally believed that Muslims were averse to translating the Qur’an, the historical record proves to be much more nuanced. Through a study of a range of sources, spanning from the eighth to thirteenth centuries CE, this book re-evaluates the role of translation in spheres of ritual praxis, religious conversion and Qur’anic hermeneutics.
The Vernacular Qur’an explores the history behind the juridical resistance to translating the Qur’an, the theological debates concerning the nature of the divine speech and the rise of Persian exegetical translations. These early translations retained the original Arabic text of the Qur’an through the interlinear and marginal presentation of the vernacular, thereby preserving the sacred script while expanding the text, making it accessible to a wider audience.
Travis Zadeh gives a thorough overview of the development of Persian exegetical writing, from rhyming translations to major commentaries. He begins with the emergence of New Persian literature in the tenth century CE and traces its development over the ensuing centuries as the use of Persian came to rival Arabic in courts and in institutions of religious education.
Through a series of detailed case studies, this book explores the relationship between Qur’anic hermeneutics and vernacular cultures, the religious elite, institutions of education and dynastic authority. It presents for the first time to an English readership a broad array of archival material, drawn from the Middle East, Central Asia and South Asia, covering several centuries of Islamic history.
Contents
http://iis.ac.uk/view_article.asp?ContentID=113247
Historical Dictionary of the Ismailis (Historical Dictionaries Of Peoples And Cultures) [Hardcover]
Farhad Daftary (Author)
Book Description
Publication Date: December 30, 2011 | ISBN-10: 081086164X | ISBN-13: 978-0810861640
The Ismaili Muslims, who belong to the Shia branch of Islam, live in over 25 different countries around the world, mainly in Asia, Africa and the Middle East. Their history has typically been linked to the history of the various countries in which they live, but the worldwide community is united under Prince Karim Aga Khan, the spiritual leader and 49th Imam of the Ismaili Muslims. Few fields of Islamic studies have witnessed as drastic a change as Ismaili studies, due in part to the recent discovery of numerous historical texts, and author Farhad Daftary makes extensive use of these new sources in the Historical Dictionary of the Ismailis.
This comprehensive new reference work is the first of its kind on the Ismailis and presents a summary of the findings of modern scholarship on the Ismaili Shia Muslims and different facets of their heritage. The dictionary covers all phases of Ismaili history as well as the main doctrines of the community. It includes an introductory chapter, which provides a broad historical survey of the Ismailis, followed by alphabetical entries on all major aspects of the community, such as key figures, institutions, traditions, and doctrines. It also contains a chronology, genealogical tables, a glossary, and a substantial bibliography. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Ismailis.
http://www.amazon.com/Historical-Dictio ... 081086164X
Farhad Daftary (Author)
Book Description
Publication Date: December 30, 2011 | ISBN-10: 081086164X | ISBN-13: 978-0810861640
The Ismaili Muslims, who belong to the Shia branch of Islam, live in over 25 different countries around the world, mainly in Asia, Africa and the Middle East. Their history has typically been linked to the history of the various countries in which they live, but the worldwide community is united under Prince Karim Aga Khan, the spiritual leader and 49th Imam of the Ismaili Muslims. Few fields of Islamic studies have witnessed as drastic a change as Ismaili studies, due in part to the recent discovery of numerous historical texts, and author Farhad Daftary makes extensive use of these new sources in the Historical Dictionary of the Ismailis.
This comprehensive new reference work is the first of its kind on the Ismailis and presents a summary of the findings of modern scholarship on the Ismaili Shia Muslims and different facets of their heritage. The dictionary covers all phases of Ismaili history as well as the main doctrines of the community. It includes an introductory chapter, which provides a broad historical survey of the Ismailis, followed by alphabetical entries on all major aspects of the community, such as key figures, institutions, traditions, and doctrines. It also contains a chronology, genealogical tables, a glossary, and a substantial bibliography. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Ismailis.
http://www.amazon.com/Historical-Dictio ... 081086164X
Sufi Master and Qur'an Scholar, Abu'l-Qasim al-Qushayri and the Lata'if al-Isharat
Professor Martin Nguyen
Oxford University Press in association with The Institute of Ismaili Studies, 2012.
ISBN (Hardback): 978-0-19-726513-0
•Synopsis
•Contents
•Index
Synopsis
Download the Index of Qur'anic Citations
This book is the first extensive examination of the medieval Qur’anic commentary known as the Lata’if al-isharat (The Subtleties of the Signs), and the first critical biography of its author, the famous spiritual master Abu’l-Qasim al-Qushayri. Written in 11th century Nishapur, an intellectual and cultural crossroads of the Muslim world, the Lata’if al isharat commentary exhibits an important confluence of different traditions that are interwoven into Qushayri’s overarching mystical exegesis.
Martin Nguyen investigates these various traditions of exegesis, together with Qushayri’s life and historical horizon, and the hermeneutics of the commentary. The resulting study demonstrates how we can better appreciate Qushayri and his work within a wider historical heritage, in addition to the developing Sufi tradition.
http://iis.ac.uk/view_article.asp?ContentID=113272
Professor Martin Nguyen
Oxford University Press in association with The Institute of Ismaili Studies, 2012.
ISBN (Hardback): 978-0-19-726513-0
•Synopsis
•Contents
•Index
Synopsis
Download the Index of Qur'anic Citations
This book is the first extensive examination of the medieval Qur’anic commentary known as the Lata’if al-isharat (The Subtleties of the Signs), and the first critical biography of its author, the famous spiritual master Abu’l-Qasim al-Qushayri. Written in 11th century Nishapur, an intellectual and cultural crossroads of the Muslim world, the Lata’if al isharat commentary exhibits an important confluence of different traditions that are interwoven into Qushayri’s overarching mystical exegesis.
Martin Nguyen investigates these various traditions of exegesis, together with Qushayri’s life and historical horizon, and the hermeneutics of the commentary. The resulting study demonstrates how we can better appreciate Qushayri and his work within a wider historical heritage, in addition to the developing Sufi tradition.
http://iis.ac.uk/view_article.asp?ContentID=113272
Academic Articles
The Ismaili Vocabulary of Creation
Professor Paul E Walker
This is an edited version of an article that originally appeared in Studia Islamica No 40, pp. 75-85 in 1974. It is reprinted here with the permission of the author.
More....
http://iis.ac.uk/view_article.asp?ContentID=113347
The Ismaili Vocabulary of Creation
Professor Paul E Walker
This is an edited version of an article that originally appeared in Studia Islamica No 40, pp. 75-85 in 1974. It is reprinted here with the permission of the author.
More....
http://iis.ac.uk/view_article.asp?ContentID=113347
Inside the Immaculate Portal
Mr Hamid Haji
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, 2012
ISBN (Hardback): 978-1-78076-268-5
•Synopsis
•Contents
•Bibliography
Synopsis
Publication page on Google Books
This publication, edited and translated by Hamid Haji, brings together a new critical edition of the Arabic text, an introduction and a fully annotated English translation of the Sirat al-Ustadh Jawdhar. It contains oral statements, correspondence and other archival material from a period spanning over sixty years of Fatimid rule, providing a biographical account of one of the most prominent statesmen of the early Fatimid period, Ustadh Jawdhar.
Jawdhar was a confidante of the first four Fatimid Imam-Caliphs who ruled in North Africa (910 - 973 CE). The author of the work, Abu ‘Ali Mansur al-‘Azizi al-Jawdhari, was a private secretary of Jawdhar. Mansur had access to archives held by Jawdhar, including letters he received from the imams, and was also a trusted associate. After Jawdhar’s death in 973 CE, the Fatimid Imam-Caliph al-Mu‘izz appointed al-Mansur to succeed him. The author cherished the memory of his mentor and wished to commemorate him. With this end in view, he compiled the Sirat al-Ustadh Jawdhar during the time of Imam-Caliph al-Mu‘izz’s successor, Imam-Caliph al-‘Aziz billah (r. 975–996 CE).
The original Arabic text is divided into two parts. The first part contains an account of the life of Jawdhar from entering the service of the Fatimids under Imam-Caliph al-Mahdi until his installation at the new Fatimid capital, al-Mansuriyya, during the reign of Imam-Caliph al-Mu‘izz. Documents in the first part include sermons of the Fatimid Imam-Caliphs and their letters to Jawdhar on different subjects. The author introduces each item with a brief explanatory note.
Documents quoted in the work, including the preamble which accompanies them, are of variable length. The longest are the sermons. The second part contains replies of Imam-Caliph al-Mu‘izz to letters of Jawdhar or his replies to letters transmitted to him by Jawdhar on behalf of others.
The publication also includes maps of North Africa and Sicily, genealogical charts of the Fatimids of Ifriqiya and the Banu Abi al-Husayn al-Kalbi of Sicily, a bibliography, indices in English and Arabic and a chronology summarising relevant events.
This publication provides a unique insight into the private world and political ethos of one of the major Muslim dynasties of the medieval era, and will be of interest to academics and students alike.
http://iis.ac.uk/view_article.asp?ContentID=113327
Mr Hamid Haji
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, 2012
ISBN (Hardback): 978-1-78076-268-5
•Synopsis
•Contents
•Bibliography
Synopsis
Publication page on Google Books
This publication, edited and translated by Hamid Haji, brings together a new critical edition of the Arabic text, an introduction and a fully annotated English translation of the Sirat al-Ustadh Jawdhar. It contains oral statements, correspondence and other archival material from a period spanning over sixty years of Fatimid rule, providing a biographical account of one of the most prominent statesmen of the early Fatimid period, Ustadh Jawdhar.
Jawdhar was a confidante of the first four Fatimid Imam-Caliphs who ruled in North Africa (910 - 973 CE). The author of the work, Abu ‘Ali Mansur al-‘Azizi al-Jawdhari, was a private secretary of Jawdhar. Mansur had access to archives held by Jawdhar, including letters he received from the imams, and was also a trusted associate. After Jawdhar’s death in 973 CE, the Fatimid Imam-Caliph al-Mu‘izz appointed al-Mansur to succeed him. The author cherished the memory of his mentor and wished to commemorate him. With this end in view, he compiled the Sirat al-Ustadh Jawdhar during the time of Imam-Caliph al-Mu‘izz’s successor, Imam-Caliph al-‘Aziz billah (r. 975–996 CE).
The original Arabic text is divided into two parts. The first part contains an account of the life of Jawdhar from entering the service of the Fatimids under Imam-Caliph al-Mahdi until his installation at the new Fatimid capital, al-Mansuriyya, during the reign of Imam-Caliph al-Mu‘izz. Documents in the first part include sermons of the Fatimid Imam-Caliphs and their letters to Jawdhar on different subjects. The author introduces each item with a brief explanatory note.
Documents quoted in the work, including the preamble which accompanies them, are of variable length. The longest are the sermons. The second part contains replies of Imam-Caliph al-Mu‘izz to letters of Jawdhar or his replies to letters transmitted to him by Jawdhar on behalf of others.
The publication also includes maps of North Africa and Sicily, genealogical charts of the Fatimids of Ifriqiya and the Banu Abi al-Husayn al-Kalbi of Sicily, a bibliography, indices in English and Arabic and a chronology summarising relevant events.
This publication provides a unique insight into the private world and political ethos of one of the major Muslim dynasties of the medieval era, and will be of interest to academics and students alike.
http://iis.ac.uk/view_article.asp?ContentID=113327
A Code of Conduct: A Treatise on the Etiquette of the Fatimid Ismaili Mission
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, 2011.
ISBN (Hardback): 978-1-78076-126-8
•Synopsis
•Contents
•Bibliography
Synopsis
Publication page on Google Books
The Risala al-mujaza al-kafiya fi adab al-du‘at (A Brief and Concise Treatise on the Code of Conduct for the Da‘is) constitutes the only extant work in Ismaili literature that deals with specific practical aspects of the Ismaili da‘wa, an appeal and encouragement to the faith.
Written by the Fatimid author Ahmad b. Ibrahim al-Naysaburi (11th century CE), it represents a normative guide for the Ismaili da‘is, who functioned as the religious agents and ‘summoners’ responsible for the leadership, instruction and spiritual and social welfare of the Ismaili community.
Al-Naysaburi’s enumeration of the da‘is’ ideal traits and attributes in the Risala al-mujaza belongs to the wider genre of ‘professional adab’ literature that exclusively addresses groups belonging to certain occupations and instructs them in specific ethical principles and codes of conduct, and which is prevalent in classical Muslim culture. It may also be located in the even older tradition of the Mirror of Princes literature, which dates back to pre-Islamic Persia, and which promoted the ideal practice of rulership.
Indeed, many of the characteristics of the da‘i listed in the Risala are consistent with the topoi in the Mirror of Princes literature as it relates to the ruler, namely the virtues of piety, chastity, uprightness, mercy, forgiveness, humility and generosity. In this regard, the communal functions of a da‘i also mirror the duties traditionally ascribed to a responsible ruler — that he has to maintain the community, protect the weak, and fight and punish crime, corruption and social disintegration — but with the one key distinction that they are, in this instance, always elaborated within the context of the Ismaili da‘wa.
The present work constitutes a critical edition and translation of the Risala al-mujaza al-kafiya fi adab al-du‘at. Al-Naysaburi’s treatise is a fascinating testimony to the wide network of a class of individuals charged with proclaiming the da‘wat al-haqq (‘call to truth’) over various frames of time and space. It is thus a valuable resource for students and scholars interested in medieval Islamic literature more generally and the structure and workings of the Fatimid da‘wa in particular.
http://iis.ac.uk/view_article.asp?ContentID=113497
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, 2011.
ISBN (Hardback): 978-1-78076-126-8
•Synopsis
•Contents
•Bibliography
Synopsis
Publication page on Google Books
The Risala al-mujaza al-kafiya fi adab al-du‘at (A Brief and Concise Treatise on the Code of Conduct for the Da‘is) constitutes the only extant work in Ismaili literature that deals with specific practical aspects of the Ismaili da‘wa, an appeal and encouragement to the faith.
Written by the Fatimid author Ahmad b. Ibrahim al-Naysaburi (11th century CE), it represents a normative guide for the Ismaili da‘is, who functioned as the religious agents and ‘summoners’ responsible for the leadership, instruction and spiritual and social welfare of the Ismaili community.
Al-Naysaburi’s enumeration of the da‘is’ ideal traits and attributes in the Risala al-mujaza belongs to the wider genre of ‘professional adab’ literature that exclusively addresses groups belonging to certain occupations and instructs them in specific ethical principles and codes of conduct, and which is prevalent in classical Muslim culture. It may also be located in the even older tradition of the Mirror of Princes literature, which dates back to pre-Islamic Persia, and which promoted the ideal practice of rulership.
Indeed, many of the characteristics of the da‘i listed in the Risala are consistent with the topoi in the Mirror of Princes literature as it relates to the ruler, namely the virtues of piety, chastity, uprightness, mercy, forgiveness, humility and generosity. In this regard, the communal functions of a da‘i also mirror the duties traditionally ascribed to a responsible ruler — that he has to maintain the community, protect the weak, and fight and punish crime, corruption and social disintegration — but with the one key distinction that they are, in this instance, always elaborated within the context of the Ismaili da‘wa.
The present work constitutes a critical edition and translation of the Risala al-mujaza al-kafiya fi adab al-du‘at. Al-Naysaburi’s treatise is a fascinating testimony to the wide network of a class of individuals charged with proclaiming the da‘wat al-haqq (‘call to truth’) over various frames of time and space. It is thus a valuable resource for students and scholars interested in medieval Islamic literature more generally and the structure and workings of the Fatimid da‘wa in particular.
http://iis.ac.uk/view_article.asp?ContentID=113497
News & Events
IIS Publishes The Spirit of Tolerance in Islam
June 2012
The IIS is pleased to announce the publication of The Spirit of Tolerance in Islam by Reza Shah-Kazemi. In the book, the author demonstrates, using predominantly western historical sources, that religious tolerance was in fact the historical norm which characterised the relationship between Muslims and non-Muslims, and that intolerance was a clear deviation from this norm.
He further argues that it was this Muslim norm of religious tolerance that significantly contributed to the process by which western Christendom shed its own history of religious intolerance, and came to enshrine the principle of religious tolerance at the heart of liberal political discourse.
In the contemporary age, it would seem the prevalent perception of Islam in the West, both in academia and among the public at large, is determined much more by media stereotypes than by scholarly objectivity. Thus, the Islamic faith is often regarded as fanatical, dogmatic and exclusivist by nature, and Muslims are regarded as having been correspondingly intolerant throughout their history. Reza Shah-Kazemi marshalls an impressive array of historical evidence, in a concise and accessible style, showing how the principle of tolerance was manifested in such diverse dynasties as the Turkish Ottomans and the Ismaili Fatimids, the Umayyads of Spain, and the Mughals of India. He then shows how this tolerant praxis is rooted morally, legally, theologically and spiritually in the message of the Qur’an and the conduct of Prophet Muhammad.
Dr Shah-Kazemi’s purpose in highlighting the centrality of tolerance in Muslim thought is to reveal the extent to which contemporary manifestations of Muslim intolerance and fanaticism subvert the rich tradition of inclusivism, pluralism and tolerance amongst Muslims. He also argues that contemporary Muslims keen to revive their spiritual legacy need not be bound by the political and legal institutions which historically gave expression to the principle of tolerance; rather, it is the essential and universal trajectories of the Qur’an and the prophetic paradigm that should be followed if one wishes to effectively revive and creatively transmit the rich legacy of Muslim ethics and spirituality.
http://www.iis.ac.uk/view_article.asp?ContentID=113507
IIS Publishes The Spirit of Tolerance in Islam
June 2012
The IIS is pleased to announce the publication of The Spirit of Tolerance in Islam by Reza Shah-Kazemi. In the book, the author demonstrates, using predominantly western historical sources, that religious tolerance was in fact the historical norm which characterised the relationship between Muslims and non-Muslims, and that intolerance was a clear deviation from this norm.
He further argues that it was this Muslim norm of religious tolerance that significantly contributed to the process by which western Christendom shed its own history of religious intolerance, and came to enshrine the principle of religious tolerance at the heart of liberal political discourse.
In the contemporary age, it would seem the prevalent perception of Islam in the West, both in academia and among the public at large, is determined much more by media stereotypes than by scholarly objectivity. Thus, the Islamic faith is often regarded as fanatical, dogmatic and exclusivist by nature, and Muslims are regarded as having been correspondingly intolerant throughout their history. Reza Shah-Kazemi marshalls an impressive array of historical evidence, in a concise and accessible style, showing how the principle of tolerance was manifested in such diverse dynasties as the Turkish Ottomans and the Ismaili Fatimids, the Umayyads of Spain, and the Mughals of India. He then shows how this tolerant praxis is rooted morally, legally, theologically and spiritually in the message of the Qur’an and the conduct of Prophet Muhammad.
Dr Shah-Kazemi’s purpose in highlighting the centrality of tolerance in Muslim thought is to reveal the extent to which contemporary manifestations of Muslim intolerance and fanaticism subvert the rich tradition of inclusivism, pluralism and tolerance amongst Muslims. He also argues that contemporary Muslims keen to revive their spiritual legacy need not be bound by the political and legal institutions which historically gave expression to the principle of tolerance; rather, it is the essential and universal trajectories of the Qur’an and the prophetic paradigm that should be followed if one wishes to effectively revive and creatively transmit the rich legacy of Muslim ethics and spirituality.
http://www.iis.ac.uk/view_article.asp?ContentID=113507
‘Ayn al-Qudat Al-Hamadani
Professor Hermann Landolt
This is an edited version of an article that was originally published in The Encyclopaedia of Islam (Third Edition), 2009, Brill Online, ed. Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. (E.J. Brill).
Download PDF version of this article
‘Ayn al-Qudat Al-Hamadani, Abu ’l-Ma‘ali ‘Abdallah [or Muhammad] b. Abi Bakr Muhammad b. [Abi ’l-Hasan] ‘Ali b. al-Hasan b. ‘Ali al-Mayanaji [or al-Miyanaji] was an influential Sufi and important author of original works on mystical theology and spiritual practice in both Arabic and Persian; famous as a Sufi martyr. He was publicly executed (crucified or hanged - more cruel details as depicted in some sources probably belong to the imagination of a later age) by order of the Saljuq Sultan Mahmud b. Muhammad b. Malikshah at Hamadan, on 6-7 Jumada II 525 AH / 6-7 May 1131 CE. Until recently, it has been commonly assumed that he was born in 492/1099, so that he would have reached the age of thirty-three lunar years only. This, however, is inconsistent with a number of other data, as was convincingly shown by ‘A. N. Munzawi, ed., Namaha-yi ‘Aynulqudat-i Hamadani III, Tehran 1377 Sh./1998, intro, 25 and passim. As Munzawi also points out, ‘Ayn al-Qudat’s year of birth as given by Ibn al-Fuwati (d. 723/1323), the only historical source to mention it explicitly, is in fact 490/1097, not 492/1099 (Talkhis majma‘ al-adab fi mu‘jam al-alqab, ed. M. Jawad, Damascus 1963, IV, 2, 1131). Ibn al-Fuwati also mentions (ibid., 1132) that he himself paid a visit to ‘Ayn al-Qudat’s tomb at Hamadan, which was then a frequently visited sanctuary; it was demolished only in Safawid times.
http://iis.ac.uk/view_article.asp?ContentID=113527
Professor Hermann Landolt
This is an edited version of an article that was originally published in The Encyclopaedia of Islam (Third Edition), 2009, Brill Online, ed. Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. (E.J. Brill).
Download PDF version of this article
‘Ayn al-Qudat Al-Hamadani, Abu ’l-Ma‘ali ‘Abdallah [or Muhammad] b. Abi Bakr Muhammad b. [Abi ’l-Hasan] ‘Ali b. al-Hasan b. ‘Ali al-Mayanaji [or al-Miyanaji] was an influential Sufi and important author of original works on mystical theology and spiritual practice in both Arabic and Persian; famous as a Sufi martyr. He was publicly executed (crucified or hanged - more cruel details as depicted in some sources probably belong to the imagination of a later age) by order of the Saljuq Sultan Mahmud b. Muhammad b. Malikshah at Hamadan, on 6-7 Jumada II 525 AH / 6-7 May 1131 CE. Until recently, it has been commonly assumed that he was born in 492/1099, so that he would have reached the age of thirty-three lunar years only. This, however, is inconsistent with a number of other data, as was convincingly shown by ‘A. N. Munzawi, ed., Namaha-yi ‘Aynulqudat-i Hamadani III, Tehran 1377 Sh./1998, intro, 25 and passim. As Munzawi also points out, ‘Ayn al-Qudat’s year of birth as given by Ibn al-Fuwati (d. 723/1323), the only historical source to mention it explicitly, is in fact 490/1097, not 492/1099 (Talkhis majma‘ al-adab fi mu‘jam al-alqab, ed. M. Jawad, Damascus 1963, IV, 2, 1131). Ibn al-Fuwati also mentions (ibid., 1132) that he himself paid a visit to ‘Ayn al-Qudat’s tomb at Hamadan, which was then a frequently visited sanctuary; it was demolished only in Safawid times.
http://iis.ac.uk/view_article.asp?ContentID=113527
Book Review
NON-FICTION: Debating Islam from within
PLURALISM in our times is framed exclusively as a political question. The central question for political theorists, such as James Madison, particularly in the liberal tradition, was how to reconcile the different interests, convictions and religious groups. Tied into this was the question of power — theorists with an emphasis on pluralism were always concerned about the centralisation and monopolisation of power by any one particular branch of the State.
Apart from political theory, the question of pluralism is frequently raised when discussing the question of multiculturalism in Germany or the state of religious tolerance in Pakistan. Needless to say, pluralism has become a buzzword in our post 9/11 social context, one that is frequently associated with discussion on Islam and Muslims.
Thus, Diversity and Pluralism In Islam edited by Zulfikar Hirji, in association with the Institute of Ismaili Studies, is a refreshing read, but it certainly represents a very heavy read. However, one of the strengths of the book is that it is divided into multiple sections which reflect its scope and nature, covering everything from Islamic art to contemporary American Muslim identity, and theological and legal discussions of pluralism. Needless to say, a simple book review cannot do justice to the coverage of the book.
In one aspect, however, the book should be seen as a nuanced and contextualised reading of the Muslim response to the question of difference in various fields. At times it reads more like an intellectual history of Islamic traditions, and is markedly different from other books on the topic which generally focus on the theological dimension of pluralism. The historical narrative of the book aims to rise above the polemic of contemporary discussion by seeking a descriptive rather than a prescriptive account of pluralism in the Islamic world. It refuses to whitewash history dealing with uncomfortable questions of sectarian violence but it also points to positive developments by citing contemporary experiences in the United States and France.
One chapter, that of anthropologist John Bowen, is particularly brilliant. In his essay, “Justifying Islamic Pluralism: Reflection from Indonesia and France”, Bowen covers a tremendous amount of ground, citing the progressive tradition of Indonesian Islamic jurisprudence by discussing the works of Professor Hazairin, while also analysing the juristic arguments of Tariq Ramadan and Yusuf al-Qaradawi. It is this level of quality that is sustained relentlessly throughout the book, painting a deeply complex picture of the versatility of Islamic thinking — not only of the past, but also of the present.
Another chapter, “Being One and Many Among Others” focuses on the evolution of different Islamic communities in the South Asian context, trying to challenge the notion that terms such as ‘Islam’ and ‘Hinduism’ are fixed social categories that are often put into inevitable collision and conflict. The subcontinent has often produced religious movements and ideas that do not fit easily into neat homogenous religious denomination, given the cross-religious and cross-cultural contact and interaction between different communities. One such example given in the book is Inayat Khan’s Sufi-inspired movement that began in 1910; initially it started out with a deep philosophical attachment to Sufism, which manifested itself in popular devotional Islam that has come to characterise religious practice in the subcontinent.
However, later on Khan’s movement became more distinct, drifting away from orthodox and traditionalist conceptions and constructions of Islamic belief into a totally distinct movement known as “Universal Sufism”, which ultimately came to transcend Islam. In addition to the spiritual fluidity of such movements that bring traditional orthodoxy into disrepute, the political question of uniformity amongst Indian Muslims is also discussed. The author describes how intra-religious conflicts within Indian Muslims are often downplayed to present an image of unity, to portray a sense of religious sense and solidarity against an imagined and monolithic construction of Hinduism. Juxtaposed to this is some insightful commentary on Gandhi’s own religious pluralism with emphasis on a seldom discussed chapter of his early life. This chapter of Gandhi’s life focuses on his involvement with the Pranami sect that espoused the ideas of tolerance and passive resistance that Gandhi later energised into political struggle. What is interesting is that the author mentions that the Pranami sect’s own holy book describes the religious affiliation of the movement not as Hindu or even Pranami (which is the label used today) but rather as Islamic. Such are the movements that confront us to examine the “limits of labels such as ‘Islam’ and ‘Hinduism’.”
The Orientalist caricature of Muslims reclining in slumber, allergic to internal discussion within the religious community is thoroughly shattered. In many essays, it is clear that Muslims actively discussed, developed strategies and methods of not only defining “difference” but also of managing it. Defining the boundaries between different schools of legal thought or expressing “difference” through art, poetry or spirituality are just a few examples of this discussion.
But more than theological or political discussion this book is primarily a work of anthropology. And in this vein, it consciously recognises the recent works of Ernest Geller, Talal Asad, Akbar Ahmed and Daniel Varisco, and with the introduction provides a succinct but astute critique and description of these different conceptual approaches used to study Muslim societies.
There are essays in the book that are perhaps too academic for a lay reader. But the essays that offer us commentary on contemporary Muslim discussions in countries like France are invaluable, providing a scholarly alternative to the poor superficial analyses that one sees in a deeply partisan and ideologically polarised media.
Having said that, one has to appreciate this book as a much needed corrective to the imagined totalitarian unity of the Ummah that zealots and Islamophobes are only too happy to peddle in service of their own ideological agenda.
Diversity and Pluralism In Islam: Historical and Contemporary Discourses Amongst Muslims
(ESSAYS)
Edited by Zulfikar Hirji
I. B. Tauris, London
ISBN 1848853025
275pp. £29.50
http://dawn.com/2012/07/01/non-fiction- ... om-within/
NON-FICTION: Debating Islam from within
PLURALISM in our times is framed exclusively as a political question. The central question for political theorists, such as James Madison, particularly in the liberal tradition, was how to reconcile the different interests, convictions and religious groups. Tied into this was the question of power — theorists with an emphasis on pluralism were always concerned about the centralisation and monopolisation of power by any one particular branch of the State.
Apart from political theory, the question of pluralism is frequently raised when discussing the question of multiculturalism in Germany or the state of religious tolerance in Pakistan. Needless to say, pluralism has become a buzzword in our post 9/11 social context, one that is frequently associated with discussion on Islam and Muslims.
Thus, Diversity and Pluralism In Islam edited by Zulfikar Hirji, in association with the Institute of Ismaili Studies, is a refreshing read, but it certainly represents a very heavy read. However, one of the strengths of the book is that it is divided into multiple sections which reflect its scope and nature, covering everything from Islamic art to contemporary American Muslim identity, and theological and legal discussions of pluralism. Needless to say, a simple book review cannot do justice to the coverage of the book.
In one aspect, however, the book should be seen as a nuanced and contextualised reading of the Muslim response to the question of difference in various fields. At times it reads more like an intellectual history of Islamic traditions, and is markedly different from other books on the topic which generally focus on the theological dimension of pluralism. The historical narrative of the book aims to rise above the polemic of contemporary discussion by seeking a descriptive rather than a prescriptive account of pluralism in the Islamic world. It refuses to whitewash history dealing with uncomfortable questions of sectarian violence but it also points to positive developments by citing contemporary experiences in the United States and France.
One chapter, that of anthropologist John Bowen, is particularly brilliant. In his essay, “Justifying Islamic Pluralism: Reflection from Indonesia and France”, Bowen covers a tremendous amount of ground, citing the progressive tradition of Indonesian Islamic jurisprudence by discussing the works of Professor Hazairin, while also analysing the juristic arguments of Tariq Ramadan and Yusuf al-Qaradawi. It is this level of quality that is sustained relentlessly throughout the book, painting a deeply complex picture of the versatility of Islamic thinking — not only of the past, but also of the present.
Another chapter, “Being One and Many Among Others” focuses on the evolution of different Islamic communities in the South Asian context, trying to challenge the notion that terms such as ‘Islam’ and ‘Hinduism’ are fixed social categories that are often put into inevitable collision and conflict. The subcontinent has often produced religious movements and ideas that do not fit easily into neat homogenous religious denomination, given the cross-religious and cross-cultural contact and interaction between different communities. One such example given in the book is Inayat Khan’s Sufi-inspired movement that began in 1910; initially it started out with a deep philosophical attachment to Sufism, which manifested itself in popular devotional Islam that has come to characterise religious practice in the subcontinent.
However, later on Khan’s movement became more distinct, drifting away from orthodox and traditionalist conceptions and constructions of Islamic belief into a totally distinct movement known as “Universal Sufism”, which ultimately came to transcend Islam. In addition to the spiritual fluidity of such movements that bring traditional orthodoxy into disrepute, the political question of uniformity amongst Indian Muslims is also discussed. The author describes how intra-religious conflicts within Indian Muslims are often downplayed to present an image of unity, to portray a sense of religious sense and solidarity against an imagined and monolithic construction of Hinduism. Juxtaposed to this is some insightful commentary on Gandhi’s own religious pluralism with emphasis on a seldom discussed chapter of his early life. This chapter of Gandhi’s life focuses on his involvement with the Pranami sect that espoused the ideas of tolerance and passive resistance that Gandhi later energised into political struggle. What is interesting is that the author mentions that the Pranami sect’s own holy book describes the religious affiliation of the movement not as Hindu or even Pranami (which is the label used today) but rather as Islamic. Such are the movements that confront us to examine the “limits of labels such as ‘Islam’ and ‘Hinduism’.”
The Orientalist caricature of Muslims reclining in slumber, allergic to internal discussion within the religious community is thoroughly shattered. In many essays, it is clear that Muslims actively discussed, developed strategies and methods of not only defining “difference” but also of managing it. Defining the boundaries between different schools of legal thought or expressing “difference” through art, poetry or spirituality are just a few examples of this discussion.
But more than theological or political discussion this book is primarily a work of anthropology. And in this vein, it consciously recognises the recent works of Ernest Geller, Talal Asad, Akbar Ahmed and Daniel Varisco, and with the introduction provides a succinct but astute critique and description of these different conceptual approaches used to study Muslim societies.
There are essays in the book that are perhaps too academic for a lay reader. But the essays that offer us commentary on contemporary Muslim discussions in countries like France are invaluable, providing a scholarly alternative to the poor superficial analyses that one sees in a deeply partisan and ideologically polarised media.
Having said that, one has to appreciate this book as a much needed corrective to the imagined totalitarian unity of the Ummah that zealots and Islamophobes are only too happy to peddle in service of their own ideological agenda.
Diversity and Pluralism In Islam: Historical and Contemporary Discourses Amongst Muslims
(ESSAYS)
Edited by Zulfikar Hirji
I. B. Tauris, London
ISBN 1848853025
275pp. £29.50
http://dawn.com/2012/07/01/non-fiction- ... om-within/
IIS Publishes A Code of Conduct: A Treatise on the Etiquette of the Fatimid Ismaili Mission
July 2012
The IIS is pleased to announce the publication of A Code of Conduct: A Treatise on the Etiquette of the Fatimid Ismaili Mission. Fifteenth in the Institute’s Ismaili Texts and Translations Series, it is a critical edition and translation of the Fatimid author Ahmad b. Ibrahim al-Naysaburi’s Risala al-mujaza al-kafiya fi adab al-duʿat (A Brief and Concise Treatise on the Code of Conduct for the Daʿis).
A complex and crucial aspect of Ismaili studies, the daʿwa historically constitutes the calling and religious instruction that accompanied the Ismaili mission. Comprising numerous sub-groups that developed out of the Shiʿi milieu in 8th-century Iraq, the daʿwa was the central vehicle for Ismaili expansion and success. The strategy of the daʿwa proved to be effective, and led ultimately to the apogee of Ismaili political power: the Fatimid state, which was established as a caliphate in the year 909 CE. For three centuries, this unprecedented triumph over the Abbasid caliphate split the political and religious realm of the Muslim world into a Sunni and a Shiʿi-Ismaili sphere.
Edited by Verena Klemm, Professor at the Institute of Arabic Studies at the University of Leipzig, and Professor Paul E. Walker, Deputy Director for Academic Programmes at the Centre for Middle Eastern Studies, University of Chicago, A Code of Conduct is not only a fascinating testimony to the wide network of a group of individuals charged with proclaiming the daʿwat al-haqq (‘call to truth’) over various frames of time and space, but also a valuable resource for students and scholars interested in medieval Muslim literature generally, and the structure and workings of the Fatimid daʿwa in particular.
Related Pages on the IIS Website:
•IIS Lectures: Fatimid Feasts and Festivals by Paul Walker
•Academic Papers: The Ismaili daʿwa Outside the Fatimid dawla by Dr Farhad Daftary
•Academic Article: Governing Diverse Communities: A Medieval Muslim Illustration by Dr Shainool Jiwa
http://www.iis.ac.uk/view_article.asp?ContentID=113542
July 2012
The IIS is pleased to announce the publication of A Code of Conduct: A Treatise on the Etiquette of the Fatimid Ismaili Mission. Fifteenth in the Institute’s Ismaili Texts and Translations Series, it is a critical edition and translation of the Fatimid author Ahmad b. Ibrahim al-Naysaburi’s Risala al-mujaza al-kafiya fi adab al-duʿat (A Brief and Concise Treatise on the Code of Conduct for the Daʿis).
A complex and crucial aspect of Ismaili studies, the daʿwa historically constitutes the calling and religious instruction that accompanied the Ismaili mission. Comprising numerous sub-groups that developed out of the Shiʿi milieu in 8th-century Iraq, the daʿwa was the central vehicle for Ismaili expansion and success. The strategy of the daʿwa proved to be effective, and led ultimately to the apogee of Ismaili political power: the Fatimid state, which was established as a caliphate in the year 909 CE. For three centuries, this unprecedented triumph over the Abbasid caliphate split the political and religious realm of the Muslim world into a Sunni and a Shiʿi-Ismaili sphere.
Edited by Verena Klemm, Professor at the Institute of Arabic Studies at the University of Leipzig, and Professor Paul E. Walker, Deputy Director for Academic Programmes at the Centre for Middle Eastern Studies, University of Chicago, A Code of Conduct is not only a fascinating testimony to the wide network of a group of individuals charged with proclaiming the daʿwat al-haqq (‘call to truth’) over various frames of time and space, but also a valuable resource for students and scholars interested in medieval Muslim literature generally, and the structure and workings of the Fatimid daʿwa in particular.
Related Pages on the IIS Website:
•IIS Lectures: Fatimid Feasts and Festivals by Paul Walker
•Academic Papers: The Ismaili daʿwa Outside the Fatimid dawla by Dr Farhad Daftary
•Academic Article: Governing Diverse Communities: A Medieval Muslim Illustration by Dr Shainool Jiwa
http://www.iis.ac.uk/view_article.asp?ContentID=113542
Between Reason and Revelation: Twin Wisdoms Reconciled
Professor Eric L Ormsby
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, 2012.
ISBN (Hardback): 978-1780761329
Synopsis
Contents
Bibliography
Synopsis
View Publication page on Google Books
This is the first English translation of the last known philosophical work of the great eleventh-century Ismaili thinker, poet, and Fatimid emissary,Nasir-i Khusraw. Appointed from Cairo by command of the Fatimid Imam-caliph al-Mustansir to serve first as a daʿi, and then as the hujjat, for the entire region of Khurasan, he maintained his allegiance to both his mission and his Imam for the rest of his life, even when threatened and driven into exile.
Written during his exile in Badakhshan in the year 1070 CE, Nasir-i Khusraw here develops a powerful presentation of both Aristotelian philosophy and Ismaili exegesis, or taʾwil, and strives to show that they are ultimately in harmony. The work is presented as a learned commentary on a long philosophical poem, written in the previous century and sent to Nasir by the amir of Badakhshan, ʿAli b. Asad, who copied the poem out in his own hand from memory and asked the poet-philosopher to explicate it.
In doing so, Nasir ranges over a huge span of topics from logic and language to the nature of the physical world, from the spheres of the highest heavens to the plants and animals of the earthly realm, and, most importantly, hidden spiritual realities: the esoteric (batin) as well as the exoteric (zahir) realms. He thus discusses the nature of God, the creation of human beings, and the mysteries concealed in the physical world, itself a reflection of a higher, transcendent realm.
Between Reason and Revelation: Twin Wisdoms Reconciled is an annotated translation of the Persian text prepared by Henry Corbin and Mohammed Muʿin based on the single surviving manuscript of the work, now in the Süleymaniye Mosque Library in Istanbul. It is a work of great philosophical and spiritual insight, which is also a pioneering attempt to tackle difficult intellectual problems in the Persian language; it is at once lucid and lyrical, precise and speculative. Nasir’s influence has been immense as both a poet and a thinker, and the Kitab-i Jamiʿ al-Hikmatayn is his crowning work.
Contents
http://www.iis.ac.uk/view_article.asp?C ... 13602&l=en
Professor Eric L Ormsby
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, 2012.
ISBN (Hardback): 978-1780761329
Synopsis
Contents
Bibliography
Synopsis
View Publication page on Google Books
This is the first English translation of the last known philosophical work of the great eleventh-century Ismaili thinker, poet, and Fatimid emissary,Nasir-i Khusraw. Appointed from Cairo by command of the Fatimid Imam-caliph al-Mustansir to serve first as a daʿi, and then as the hujjat, for the entire region of Khurasan, he maintained his allegiance to both his mission and his Imam for the rest of his life, even when threatened and driven into exile.
Written during his exile in Badakhshan in the year 1070 CE, Nasir-i Khusraw here develops a powerful presentation of both Aristotelian philosophy and Ismaili exegesis, or taʾwil, and strives to show that they are ultimately in harmony. The work is presented as a learned commentary on a long philosophical poem, written in the previous century and sent to Nasir by the amir of Badakhshan, ʿAli b. Asad, who copied the poem out in his own hand from memory and asked the poet-philosopher to explicate it.
In doing so, Nasir ranges over a huge span of topics from logic and language to the nature of the physical world, from the spheres of the highest heavens to the plants and animals of the earthly realm, and, most importantly, hidden spiritual realities: the esoteric (batin) as well as the exoteric (zahir) realms. He thus discusses the nature of God, the creation of human beings, and the mysteries concealed in the physical world, itself a reflection of a higher, transcendent realm.
Between Reason and Revelation: Twin Wisdoms Reconciled is an annotated translation of the Persian text prepared by Henry Corbin and Mohammed Muʿin based on the single surviving manuscript of the work, now in the Süleymaniye Mosque Library in Istanbul. It is a work of great philosophical and spiritual insight, which is also a pioneering attempt to tackle difficult intellectual problems in the Persian language; it is at once lucid and lyrical, precise and speculative. Nasir’s influence has been immense as both a poet and a thinker, and the Kitab-i Jamiʿ al-Hikmatayn is his crowning work.
Contents
http://www.iis.ac.uk/view_article.asp?C ... 13602&l=en
Publication of New Critical Edition and Translation of Risalat Tuhfat al-qulub
December 2012
The Institute of Ismaili Studies is pleased to announce the publication of a critical edition and summary English translation of the Yamani third da‘i al-mutlaq, Hatim b. Ibrahim al-Hamidi’s Tuhfat al-qulub wa-furjat al-makrub. This book, edited by Professor Abbas Hamdani, has been published under the title, The Precious Gift of the Hearts and Good Cheer for Those in Distress: On the Organisation and History of the Yamani Fatimid Da‘wa. This book is the nineteenth in the Institute’s Ismaili Texts and Translations Series.
Abbas Hamdani, Professor Emeritus from the University of Wisconsin-Milwaukee, has a long-standing relationship with the IIS during which he has donated around 300 manuscripts, inherited through seven generations of his family, to the Institute’s Library. His scholarly expertise covers a wide range, including medieval Islamic philosophical thought and heresiographical literature, especially with regard to the twelfth-century text, the Tuhfat al-qulub (The Precious Gift of the Hearts).
The original work, Risalat Tuhfat al-qulub, was written at a time of great change. It followed the collapse of Fatimid rule in Egypt, Sulayhid rule in Yaman and the Ayyubid conquest of both territories, all of this in the context of the Crusades and the survival of the Tayyibi Ismaili community in the midst of a great upheaval in Middle Eastern politics.
The text of the Risalat Tuhfat al-qulub acts in the manner of a manifesto for the future conduct of the Tayyibi da‘wa providing a history of its beginning, its structure and doctrines and, perhaps most notably, highlighting the fact that its religion was of more importance than Yamani ethnicity.
This critical edition begins with looking at Sulayhid Yaman and the emergence of the Tayyibi da‘wa through the time of the da‘i Hatim b. Ibrahim al-Hamidi and then moves through the study of various phases in the formation of Shi‘i communities with the aid of genealogical tables.
This publication will appeal to all students of heresiographical literature and all those interested in the emergence of the Tayyibi da‘wa.
http://www.iis.ac.uk/view_article.asp?ContentID=113772
December 2012
The Institute of Ismaili Studies is pleased to announce the publication of a critical edition and summary English translation of the Yamani third da‘i al-mutlaq, Hatim b. Ibrahim al-Hamidi’s Tuhfat al-qulub wa-furjat al-makrub. This book, edited by Professor Abbas Hamdani, has been published under the title, The Precious Gift of the Hearts and Good Cheer for Those in Distress: On the Organisation and History of the Yamani Fatimid Da‘wa. This book is the nineteenth in the Institute’s Ismaili Texts and Translations Series.
Abbas Hamdani, Professor Emeritus from the University of Wisconsin-Milwaukee, has a long-standing relationship with the IIS during which he has donated around 300 manuscripts, inherited through seven generations of his family, to the Institute’s Library. His scholarly expertise covers a wide range, including medieval Islamic philosophical thought and heresiographical literature, especially with regard to the twelfth-century text, the Tuhfat al-qulub (The Precious Gift of the Hearts).
The original work, Risalat Tuhfat al-qulub, was written at a time of great change. It followed the collapse of Fatimid rule in Egypt, Sulayhid rule in Yaman and the Ayyubid conquest of both territories, all of this in the context of the Crusades and the survival of the Tayyibi Ismaili community in the midst of a great upheaval in Middle Eastern politics.
The text of the Risalat Tuhfat al-qulub acts in the manner of a manifesto for the future conduct of the Tayyibi da‘wa providing a history of its beginning, its structure and doctrines and, perhaps most notably, highlighting the fact that its religion was of more importance than Yamani ethnicity.
This critical edition begins with looking at Sulayhid Yaman and the emergence of the Tayyibi da‘wa through the time of the da‘i Hatim b. Ibrahim al-Hamidi and then moves through the study of various phases in the formation of Shi‘i communities with the aid of genealogical tables.
This publication will appeal to all students of heresiographical literature and all those interested in the emergence of the Tayyibi da‘wa.
http://www.iis.ac.uk/view_article.asp?ContentID=113772
Pearls of Persia: The Philosophical Poetry of Nasir-i Khusraw
Dr Alice C Hunsberger
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, 2012.
ISBN (Hardback): 978-1-78076-130-5
•Synopsis
•Contents
•Bibliography
Synopsis
Nasir-i Khusraw was a major figure in medieval Persian culture. This Muslim philosopher, poet, traveller and Ismaili da’i, who lived a thousand years ago in the lands today known as Afghanistan, Iran and Tajikistan, is consistently ranked by Persian speakers as one of the finest poets in their language.
Yet, in the West, where he is known largely for his Safar-nama (travelogue), describing his seven-year journey from Khurasan, in the eastern Islamic lands, to Cairo, the city of the Fatimid caliph-imams, his poetry and ideas are less familiar. Even among those who know the poet’s work, few understand the concepts he expounds, as the genre of philosophical poetry in Persian remains mostly unexplored. As the first Western study of Persian philosophical poetry, this volume seeks to redress the balance.
Written by authorities on Nasir-i Khusraw and Persian literature, and originally presented as papers at a conference at SOAS, University of London, the chapters here cover topics ranging from metaphysics, cosmology and ontology, to prophecy, rhythm and structure, the analysis of individual poems and the matter of authorship.
Rigorous literary analysis of several complete major poems advances the field of Persian Studies beyond investigating what a poem means to how it is constructed and how poetic technique and philosophy can be combined to create masterpieces.
This volume therefore represents the initiation of important studies in the genre of Persian philosophical poetry.
http://www.iis.ac.uk/view_article.asp?ContentID=113777
Dr Alice C Hunsberger
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, 2012.
ISBN (Hardback): 978-1-78076-130-5
•Synopsis
•Contents
•Bibliography
Synopsis
Nasir-i Khusraw was a major figure in medieval Persian culture. This Muslim philosopher, poet, traveller and Ismaili da’i, who lived a thousand years ago in the lands today known as Afghanistan, Iran and Tajikistan, is consistently ranked by Persian speakers as one of the finest poets in their language.
Yet, in the West, where he is known largely for his Safar-nama (travelogue), describing his seven-year journey from Khurasan, in the eastern Islamic lands, to Cairo, the city of the Fatimid caliph-imams, his poetry and ideas are less familiar. Even among those who know the poet’s work, few understand the concepts he expounds, as the genre of philosophical poetry in Persian remains mostly unexplored. As the first Western study of Persian philosophical poetry, this volume seeks to redress the balance.
Written by authorities on Nasir-i Khusraw and Persian literature, and originally presented as papers at a conference at SOAS, University of London, the chapters here cover topics ranging from metaphysics, cosmology and ontology, to prophecy, rhythm and structure, the analysis of individual poems and the matter of authorship.
Rigorous literary analysis of several complete major poems advances the field of Persian Studies beyond investigating what a poem means to how it is constructed and how poetic technique and philosophy can be combined to create masterpieces.
This volume therefore represents the initiation of important studies in the genre of Persian philosophical poetry.
http://www.iis.ac.uk/view_article.asp?ContentID=113777
Latest volume in the Epistles of the Brethren of Purity Series published
January 2013
The Institute of Ismaili Studies is pleased to announce the publication of the next volume in the Epistles of the Brethren of Purity (Rasa’il Ikhwan al-Safa’) Series, entitled On Arithmetic and Geometry: An Arabic Critical Edition and English Translation of Epistles 1 & 2, edited and translated by Dr Nader El-Bizri.
This is the sixth volume published in this series, which is a joint venture between the IIS and Oxford University Press (OUP). Epistles 1 and 2 mark the beginning of the corpus and, as such, represent the foundation of the Brethren’s teachings.
Dr El-Bizri, who edited and translated this volume, is also the general editor of the Epistles series. At present, he is Associate Professor in the Civilisation Sequence Programme at the American University of Beirut. His main areas of research include Islamic intellectual history, phenomenology, and architectural humanities.
The Ikhwan al-Safa’ series is a 17 volume project, composed of 52 epistles which offer synoptic accounts of the classical sciences and philosophies of the tenth century CE. The compendium is divided into four classificatory parts which treat themes in mathematics, logic, natural philosophy, psychology, metaphysics, and theology, as well as didactic fables.
Epistles 1 and 2 look at the technical and knowledge-based analysis of various mathematical concepts, in addition to their metaphysical underpinnings, investigating the properties of numbers and of geometric magnitudes. This is based mainly on the traditions of Nicomachus of Gerasa and of Euclid, with a strong Pythagorean influence. The content of this volume offers enlightening perspectives on the popularisation of the mathematical sciences within the greater Muslim intellectual milieu.
This book will appeal to all those interested in the history of mathematical concepts and, in particular, arithmetic and geometry, as well as to those who have a wider interest in medieval Muslim thought and the Ikhwan al-Safa’.
Related Pages on the IIS Website:
•News Archive, 2012: Latest Volume “On Magic” in Epistles of the Brethren of Purity Series Published
•Publication Series: Epistles of the Brethren of Purity Series
•News Archive 2008: IIS Publishes Introductory Volume on the Ikhwan al-Safa
http://www.iis.ac.uk/view_article.asp?ContentID=113812
********
The Early History of Ismaili Jurisprudence: Law Under the Fatimids
Professor Agostino Cilardo
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, 2012.
ISBN (Hardback): 978-1-78076-129-9
Synopsis
Download the PDF of the Introduction
Ismaili law is a largely unexplored field of study. Al-Qadi Abu Hanifa al-Nu‘man is generally considered the founder and greatest exponent of Ismaili Jurisprudence. Many of his works have been lost, and information on some others is scattered; yet other works remain in manuscript form, and only a few have been published.
The present book is a critical edition and translation of al-Nu‘man’s Minhaj al-fara’id, based on its three known copies. It deals with the law of inheritance, one of the most complex in Islamic law. This book determines the time of the composition of the Minhaj al-fara’id, the development and the originality of Ismaili Jurisprudence, and its relation to other schools of law.
In comparing the Minhaj with two published works (the Da‘a’im al-Islam and Kitab al-iqtisar) as well as a manuscript (Mukhtasar al-athar) of al-Nu‘man, a significant doctrinal evolution clearly emerges, reflecting his early Maliki training and then his work under four Fatimid Imams.
http://www.iis.ac.uk/view_article.asp?ContentID=113807
January 2013
The Institute of Ismaili Studies is pleased to announce the publication of the next volume in the Epistles of the Brethren of Purity (Rasa’il Ikhwan al-Safa’) Series, entitled On Arithmetic and Geometry: An Arabic Critical Edition and English Translation of Epistles 1 & 2, edited and translated by Dr Nader El-Bizri.
This is the sixth volume published in this series, which is a joint venture between the IIS and Oxford University Press (OUP). Epistles 1 and 2 mark the beginning of the corpus and, as such, represent the foundation of the Brethren’s teachings.
Dr El-Bizri, who edited and translated this volume, is also the general editor of the Epistles series. At present, he is Associate Professor in the Civilisation Sequence Programme at the American University of Beirut. His main areas of research include Islamic intellectual history, phenomenology, and architectural humanities.
The Ikhwan al-Safa’ series is a 17 volume project, composed of 52 epistles which offer synoptic accounts of the classical sciences and philosophies of the tenth century CE. The compendium is divided into four classificatory parts which treat themes in mathematics, logic, natural philosophy, psychology, metaphysics, and theology, as well as didactic fables.
Epistles 1 and 2 look at the technical and knowledge-based analysis of various mathematical concepts, in addition to their metaphysical underpinnings, investigating the properties of numbers and of geometric magnitudes. This is based mainly on the traditions of Nicomachus of Gerasa and of Euclid, with a strong Pythagorean influence. The content of this volume offers enlightening perspectives on the popularisation of the mathematical sciences within the greater Muslim intellectual milieu.
This book will appeal to all those interested in the history of mathematical concepts and, in particular, arithmetic and geometry, as well as to those who have a wider interest in medieval Muslim thought and the Ikhwan al-Safa’.
Related Pages on the IIS Website:
•News Archive, 2012: Latest Volume “On Magic” in Epistles of the Brethren of Purity Series Published
•Publication Series: Epistles of the Brethren of Purity Series
•News Archive 2008: IIS Publishes Introductory Volume on the Ikhwan al-Safa
http://www.iis.ac.uk/view_article.asp?ContentID=113812
********
The Early History of Ismaili Jurisprudence: Law Under the Fatimids
Professor Agostino Cilardo
I. B. Tauris Publishers in association with The Institute of Ismaili Studies, 2012.
ISBN (Hardback): 978-1-78076-129-9
Synopsis
Download the PDF of the Introduction
Ismaili law is a largely unexplored field of study. Al-Qadi Abu Hanifa al-Nu‘man is generally considered the founder and greatest exponent of Ismaili Jurisprudence. Many of his works have been lost, and information on some others is scattered; yet other works remain in manuscript form, and only a few have been published.
The present book is a critical edition and translation of al-Nu‘man’s Minhaj al-fara’id, based on its three known copies. It deals with the law of inheritance, one of the most complex in Islamic law. This book determines the time of the composition of the Minhaj al-fara’id, the development and the originality of Ismaili Jurisprudence, and its relation to other schools of law.
In comparing the Minhaj with two published works (the Da‘a’im al-Islam and Kitab al-iqtisar) as well as a manuscript (Mukhtasar al-athar) of al-Nu‘man, a significant doctrinal evolution clearly emerges, reflecting his early Maliki training and then his work under four Fatimid Imams.
http://www.iis.ac.uk/view_article.asp?ContentID=113807
IIS Publishes fourth volume of An Anthology of Philosophy in Persia
February 2013
The Institute of Ismaili Studies (IIS) is pleased to announce the publication of An Anthology of Philosophy in Persia, Vol. 4: From the School of Illumination to Philosophical Mysticism.
This book, edited by Professor Seyyed Hossein Nasr and Dr Mehdi Aminrazavi, is the latest in this five-volume publication series and covers the rich but one of the least-known periods of philosophical life in Persia, from the eclipse of the school of Khurasan (7th/13th century) to the rise of the Safavids (10th/16th century).
Professor Nasr, a well known scholar of Islamic philosophy, is currently Professor of Islamic Studies at The George Washington University. Dr Aminrazavi is currently Professor of Philosophy and Religion at the University of Mary Washington and Director of its Middle Eastern Studies programme. Translators of the selections include William Chittick, Parviz Morewedge, Omid Safi and Carl Ernst.
This series is the first of its kind and has an extensive scope. According to Dr Aminrazavi, the initial intention was to produce a two-volume work but ‘the richness of philosophical life in Persia necessitated additional volumes’.
This, the penultimate book in a five-volume series, continues to bring out the tradition of philosophical reflection and writing in Persia in a chronological fashion. This volume looks particularly at the Peripatetic School, the School of Illumination of Suhrawardi, and philosophical Sufism, most notably the school of Ibn ‘Arabi. In addition to the highlights of philosophical thinking in Persia during this period, this era also witnessed the important achievements of philosopher-scientists such as Nasir al-din Tusi and Qutb al-Din Shirazi.
In an interview, Dr Aminrazavi said, ‘this is a period about which there is hardly any information or texts known in the Western world. It is for the first time that scholarly translations of the masterpieces belonging to this period are being made available in the English language’.
Professor Nasr notes that this volume, and indeed the series as a whole, has ‘no precedence in the field of Iranian and Islamic studies’ and is, thus, an innovative study which will interest all students and scholars of Persian philosophy.
Related Pages on the IIS Website:
•News Story, 2013: New IIS publication explores the philosophical poetry of Nasir-i Khusraw
•News Archive, 2008: New IIS Publication on Philosophy in Persia
•Gallery: Wellsprings of Wisdom: Persian Contributions to Ismaili Thought
http://www.iis.ac.uk/view_article.asp?ContentID=113852
February 2013
The Institute of Ismaili Studies (IIS) is pleased to announce the publication of An Anthology of Philosophy in Persia, Vol. 4: From the School of Illumination to Philosophical Mysticism.
This book, edited by Professor Seyyed Hossein Nasr and Dr Mehdi Aminrazavi, is the latest in this five-volume publication series and covers the rich but one of the least-known periods of philosophical life in Persia, from the eclipse of the school of Khurasan (7th/13th century) to the rise of the Safavids (10th/16th century).
Professor Nasr, a well known scholar of Islamic philosophy, is currently Professor of Islamic Studies at The George Washington University. Dr Aminrazavi is currently Professor of Philosophy and Religion at the University of Mary Washington and Director of its Middle Eastern Studies programme. Translators of the selections include William Chittick, Parviz Morewedge, Omid Safi and Carl Ernst.
This series is the first of its kind and has an extensive scope. According to Dr Aminrazavi, the initial intention was to produce a two-volume work but ‘the richness of philosophical life in Persia necessitated additional volumes’.
This, the penultimate book in a five-volume series, continues to bring out the tradition of philosophical reflection and writing in Persia in a chronological fashion. This volume looks particularly at the Peripatetic School, the School of Illumination of Suhrawardi, and philosophical Sufism, most notably the school of Ibn ‘Arabi. In addition to the highlights of philosophical thinking in Persia during this period, this era also witnessed the important achievements of philosopher-scientists such as Nasir al-din Tusi and Qutb al-Din Shirazi.
In an interview, Dr Aminrazavi said, ‘this is a period about which there is hardly any information or texts known in the Western world. It is for the first time that scholarly translations of the masterpieces belonging to this period are being made available in the English language’.
Professor Nasr notes that this volume, and indeed the series as a whole, has ‘no precedence in the field of Iranian and Islamic studies’ and is, thus, an innovative study which will interest all students and scholars of Persian philosophy.
Related Pages on the IIS Website:
•News Story, 2013: New IIS publication explores the philosophical poetry of Nasir-i Khusraw
•News Archive, 2008: New IIS Publication on Philosophy in Persia
•Gallery: Wellsprings of Wisdom: Persian Contributions to Ismaili Thought
http://www.iis.ac.uk/view_article.asp?ContentID=113852
IIS publishes Chinese translation of A Short History of the Ismailis
March 2013
The Institute of the Ismaili Studies (IIS) is pleased to announce the publication of the Chinese translation of Dr Daftary’s A Short History of the Ismailis: Traditions of a Muslim Community. This Chinese edition is translated by Amier Saidula, and published by Weber Publishing International LTD in Taipei, Taiwan.
Amier Saidula, a graduate of the Institute’s Graduate Programme in Islamic Studies and Humanities, is currently a Research Associate at The Institute of Ismaili Studies. His areas of research interest include Islam in China with an emphasis on the Ismailis. His short introductory article about the Nizari Ismailis in Xinjiang was included in Dr Daftary’s A Modern History of the Ismailis: Continuity and Change in a Muslim Community.
This, first-ever Chinese language publication about the Ismaili community was supported by the IIS and assisted by scholars from the Social Science Academy of China (SSAC) in Beijing, Lanzhou University in Gansu, and Xinjiang Social Science Academy in Urumchi. The book underwent a rigorous peer review process, which included Dr Wang Xi of the World Religious Study Institute of SSAC, Professor Yang Wen Joing from Lanzhou University, and Professor Zhou Xie Fan, the former head of the World Religious Institute of SSAC.
A Short History of the Ismailis was originally published by the Institute in 1998 and is now available in twelve languages including Arabic, French, Gujarati and Russian.
http://www.iis.ac.uk/view_article.asp?ContentID=113897
March 2013
The Institute of the Ismaili Studies (IIS) is pleased to announce the publication of the Chinese translation of Dr Daftary’s A Short History of the Ismailis: Traditions of a Muslim Community. This Chinese edition is translated by Amier Saidula, and published by Weber Publishing International LTD in Taipei, Taiwan.
Amier Saidula, a graduate of the Institute’s Graduate Programme in Islamic Studies and Humanities, is currently a Research Associate at The Institute of Ismaili Studies. His areas of research interest include Islam in China with an emphasis on the Ismailis. His short introductory article about the Nizari Ismailis in Xinjiang was included in Dr Daftary’s A Modern History of the Ismailis: Continuity and Change in a Muslim Community.
This, first-ever Chinese language publication about the Ismaili community was supported by the IIS and assisted by scholars from the Social Science Academy of China (SSAC) in Beijing, Lanzhou University in Gansu, and Xinjiang Social Science Academy in Urumchi. The book underwent a rigorous peer review process, which included Dr Wang Xi of the World Religious Study Institute of SSAC, Professor Yang Wen Joing from Lanzhou University, and Professor Zhou Xie Fan, the former head of the World Religious Institute of SSAC.
A Short History of the Ismailis was originally published by the Institute in 1998 and is now available in twelve languages including Arabic, French, Gujarati and Russian.
http://www.iis.ac.uk/view_article.asp?ContentID=113897