Prophet Mohamed PBUH - Milad-e-Nabi & life

[swamidada]

Video:

https://www.youtube.com/watch?v=mxGxNACSOzo

The latest historical-critical scholarship reveals that the Prophet Muhammad did NOT marry Aisha when she was only 9 years old. It's time to put an end to this Islamophobic talking point!

Till today Islam is haunted by the false hadith literature produced within span of 200 years after the death of the Prophet. The (false) story of the Prophet marrying bibi Aisha at age of 6 or 9 is narrated in 'Saha Sittah' the 6 famous Hadith books (in many volumes) of Sunni Islam ( I personally do not believe in this particular Hadith).

Sunni sect of Islam believe in Bukhari Sharif after Quran. After researching more than 700000 Hadiths Bukhari selected only 7250 which in his opinion were correct and rest were false, not correct (Ghreeb). If some on read these existing Hadiths of Bukhari will find many unethical words and descriptions, that Prophet can't utter such words. Same case is with Al Muslim (next to Bukhari), he selected 8000 hadiths only out of 1400000 and rest he rejected. After death of Prophet Muhammad Hadith factories popped up and spread false Hadiths. Recite 5 times Salat Hadith in Bukhari that Allah knew not, Prophet Muhammad knew not but Moses knew that Ummah of the Prophet can't recite 50 Salats a day!! The marrying stories of 'Ummahatul Mu'mineen' with Prophet are narrated in unethical words and descriptions. other religions (Jews, Christians, Hindus) took advantage of these fake Hadiths and propagated against Islam and the Prophet that he was (nauzubillah) a womanizer. In 1922, before partition of subcontinent, a booklet named "RANGILA RASUL" was published by a Hindu publisher, who quoted such fake hadiths from Bukhari and other narrators of Hadiths. At that times, there were riots and killings happened. Ismailis do not believe in such fake hadiths which disrespect Rasul Allah, Ahl Bait, and Ummahatul Mu'mineen.

[mahebubchatur]

This week, Muslims around the world commemorate Milad-un-Nabi, literally meaning the “birth of the Prophet.” Prophet Muhammad (peace be upon him and his progeny) was born in Mecca in the year 570 CE and grew up to be a respected merchant, known for his honesty, integrity and trustworthiness. At the age of 40, he received his first revelation from Allah, marking the commencement of his mission as Allah's last and final messenger.

Prophet Muhammad's life established a paradigm which Muslims have looked to over the past 1400 years. While he led the ummah through the interpretation of faith, his leadership also brought about a new ethical outlook – an Islamic social conscience inspired by Allah's revelation. He emphasised the dignity of humankind through care for the poor and marginalised, the importance of justice and equity in building a peaceful society, and he cultivated a pluralist outlook in which human diversity was valued and cherished.
The Prophet faced considerable social and cultural challenges, given the prevailing norms and customs in Arabia. He was able to overcome these through his own example of tolerance, trustworthiness and compassion, and, above all, because of the manifest justice of the message he delivered. Many Muslims came forward to share their material resources, as well as their time and talent, to help the Prophet stabilise and strengthen the institutions of din and dunya – faith and society.

In their daily prayers, all Muslims recite salawat by seeking blessings on Prophet Muhammad. The Arabic word salawat is the plural of salat, meaning “prayer.” Learn more about the salawat here.

In observing Milad-un-Nabi , it is timely to revisit Mawlana Hazar Imam's reflections on the relevance of the Prophet's life to modern Islamic society:

“The Holy Prophet's life gives us every fundamental guideline that we require to resolve the problem as successfully as our human minds and intellects can visualise. His example of integrity, loyalty, honesty, generosity, both of means and of time; his solicitude for the poor, the weak and the sick; his steadfastness in friendship; his humility in success; his magnanimity in victory; his simplicity; his wisdom in conceiving new solutions for problems which could not be solved by traditional methods without affecting the fundamental concepts of Islam – surely all these are foundations which, correctly understood and sincerely interpreted, must enable us to conceive what should be a truly modern and dynamic Islamic society in the years ahead.” Aga Khan
– International Seerat Conference, Karachi, Pakistan, 1976. ( TheIsmaili 24 Sept 2023)

[mahebubchatur]

Nur-i - Muhammad Noor e Nabi

“The connection between Prophet Muhammad and the concept of nur, or light, is significant in Muslim thought. Surat al-Ma'ida, Ayat 15 of the Holy Quran tells believers that: "There has come to you from Allah a light and a manifest Book." This light is interpreted by many as the nur of the Prophet”


This week, Muslims around the world celebrate Milad-un-Nabi, the birth anniversary of Prophet Muhammad (peace be upon him and his family).

The occasion gives us an opportunity to reflect on the spiritual stature and eminence of Allah's final Messenger. Across different times and places, Muslims have understood the character of the Prophet in diverse ways.
Some saw him as an ordinary human being, tasked to deliver Allah's message to humanity. For others, the Prophet was an evolved soul; a ruby among stones, human in appearance yet inwardly carrying the nur.
His qualities of generosity, kindness and caring offered a positive lesson to society at the time. Many Muslims believe the Prophet's grace is still present in their lives. He is often the object of devotion, love and submission. His intercession and blessings are sought for protection, forgiveness, and salvation.

There are many accounts of how wise and compassionate the Prophet was. His actions and his approach to life provide an example of how, as part of one humanity, we can be more understanding, considerate and empathetic towards one another.

Along with the Holy Quran, the Prophet's example - properly understood and sincerely interpreted - serves to guide us in daily life, to live and practice our faith ethically and with good conduct.

ITREB
Ismaili Tarigah and
Religious Education Board

[kmaherali]

Video:

https://www.youtube.com/watch?v=c7vHsVicqt0

In celebration of Milad-un-Nabi this week, The #Ismaili is pleased to present “Naat-e-Muhammad,” composed by Taufiq Karmali and Mujahid Hussain. The song, written in praise of #ProphetMuhammad (peace be upon him and his progeny), expresses the believer’s love and salutations for the Prophet on the occasion of his #birthday.

[kmaherali]

Video: https://www.youtube.com/watch?v=KzKT_2DQlyI

This video outlines the exemplary life of Prophet Muhammad, spotlighting his virtues as a lesson for contemporary and future leaders.

Rising from humble beginnings, Prophet Muhammad’s journey to becoming a historic figure underscores resilience and the essence of ethical leadership. His practices of inclusive leadership, detachment from personal wealth, simplicity, modesty, integrity, empathy, patience, lifelong learning, environmental stewardship, moderation, and community engagement are highlighted as timeless lessons.

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The images and video background in this video have been envisioned and generated by AI to evoke the ambiance of 6th Century AD Arabia.

In adherence to Islamic tradition, there is no depiction of Prophet Muhammad in any segment of this video.

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Milad-un-Nabi Celebration - Tradition or Violation of Religious Norms? Narration: Mujtaba Zeeshan



Video: https://www.youtube.com/watch?v=DAvzoDBs-0w

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Milad-un-Nabi Celebration: Tradition or Violation of Religious Norms? URDU Narration Mujtaba Zeeshan



Video: https://www.youtube.com/watch?v=UY3FHwrF2u0

[mahebubchatur]

“The Holy Prophet's life gives us every fundamental guideline that we require to resolve the problem as successfully as our human minds and intellects can visualise. His example of integrity, loyalty, honesty, generosity, both of means and of time; his solicitude for the poor, the weak and the sick; his steadfastness in friendship; his humility in success; his magnanimity in victory; his simplicity; his wisdom in conceiving new solutions for problems which could not be solved by traditional methods without affecting the fundamental concepts of Islam – surely all these are foundations which, correctly understood and sincerely interpreted, must enable us to conceive what should be a truly modern and dynamic Islamic society in the years ahead.”

Mawlana Hazar Imam – International Seerat Conference, Karachi, Pakistan, 1976.

Tomorrow, Muslims around the world commemorate Milad-un-Nabi, literally meaning the “birth of the Prophet.” Prophet Muhammad (peace be upon him and his progeny) was born in Mecca in the year 570 CE and grew up to be a respected merchant, known for his honesty, integrity and trustworthiness. At the age of 40, he received his first revelation from Allah, marking the commencement of his mission as Allah's last and final messenger.

While he led the ummah through the interpretation of faith, his leadership also brought about a new ethical outlook – an Islamic social conscience inspired by Allah's revelation. He emphasised the dignity of humankind through care for the poor and marginalised, the importance of justice and equity in building a peaceful society, and he cultivated a pluralist outlook in which human diversity was valued and cherished.

Let us rejoice in the blessing of the guidance from our beloved Nabi Muhammad, whose teachings continue to lighten our lives through Mawlana Hazar Imam who lives among us and guides us in the path chosen by Allah. The Ismaili 2024

Milad un Nabi Mubarak to all

“The most important festival initiated by our Imams during the Fatimid regime was the mawlid al-nabi (similar to Prophet's Nativity).

All people of the Fatimids had a privilege to commemorate it for the first time at the state level in Islam.

According to Encyclopaedia of Quran (London, 2002, 2:206), "The celebration of mawlid might have begun with the Shi'ite Fatimid celebration of the birthdays of the Prophet, Ali, Fatima and also the reigning Imam”


http://heritage.ismaili.net/node/10306# ... 0Nativity).


Ginan
On Day Prophet was born

“Dear brothers, the thirty three crores -330 million- spirits (of the liberated ones) met in celebrations. They spread the signs of the Lord across the
nine continents (the universe).”

http://heritage.ismaili.net/node/23109

M Chatur 14 Sept 2024

[mahebubchatur]

On Milad-un-Nabi, it is common for Muslims to recite poetry in praise and devotion to Prophet Muhammad (peace be upon him and his progeny). One example is this Persian qasida, Guzinam Qur’an Ast, composed by renowned 11th century Ismaili da’i, poet, and philosopher Nasir Khusraw
https://twitter.com/TheIsmailiCA/status ... 47/video/1

By TheIsmaili Canada September 2024

[swamidada]

Biblical Prophecies on the Advent of Muhammad, the Prophet of Islam
Event of the Prophet Muhammad are evidence of the truth of Islam for people who believe in the Bible.

In Deuteronomy 18, Moses stated that God told him: “I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him. If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.” (Deuteronomy 18:18-19).

From these verses we conclude that the prophet in this prophecy must have the following three characteristics:

1) That he will be like Moses.

2) That he will come from the brothers of the Israelites, i.e. the Ishmaelites.

3) That God will put His words in to the mouth of this prophet and that he will declare what God commands him.

Let us examine these three characteristics in more depth:

1) A prophet like Moses:
There were hardly any two prophets who were so much alike as Moses and Muhammad . Both were given a comprehensive law and code of life. Both encountered their enemies and were victorious in miraculous ways. Both were accepted as prophets and statesmen. Both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlook not only the above similarities but other crucial ones as well. These include the natural birth, the family life, and death of Moses and Muhammad but not of Jesus. Moreover Jesus was regarded by his followers as the Son of God and not exclusively as a prophet of God, as Moses and Muhammad were and as Muslims believe Jesus was. So, this prophecy refers to the Prophet Muhammad and not to Jesus, because Muhammad is more like Moses than Jesus.

Also, one notices from the Gospel of John that the Jews were waiting for the fulfillment of three distinct prophecies. The first was the coming of Christ. The second was the coming of Elijah. The third was the coming of the Prophet. This is obvious from the three questions that were posed to John the Baptist: “Now this was John’s testimony, when the Jews of Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Christ.” They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” (John 1:19-21). If we look in a Bible with cross-references, we will find in the marginal notes where the words “the Prophet” occur in John 1:21, that these words refer to the prophecy of Deuteronomy 18:15 and 18:18.2 We conclude from this that Jesus Christ is not the prophet mentioned in Deuteronomy 18:18.

2) From the brothers of the Israelites:
Abraham had two sons, Ishmael and Isaac (Genesis 21). Ishmael became the grandfather of the Arab nation, and Isaac became the grandfather of the Jewish nation. The prophet spoken of was not to come from among the Jews themselves, but from among their brothers, i.e. the Ishmaelites. Muhammad , a descendant of Ishmael, is indeed this prophet.

Also, Isaiah 42:1-13 speaks of the servant of God, His “chosen one” and “messenger” who will bring down a law. “He will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope.” (Isaiah 42:4). Verse 11, connects that awaited one with the descendants of Kedar. Who is Kedar? According to Genesis 25:13, Kedar was the second son of Ishmael, the ancestor of the Prophet Muhammad .

3) God will put His words in the mouth of this prophet:
The words of God (the Holy Quran) were truly put into Muhammad’s mouth. God sent the Angel Gabriel to teach Muhammad the exact words of God (the Holy Quran) and asked him to dictate them to the people as he heard them. The words are therefore not his own. They did not come from his own thoughts, but were put into his mouth by the Angel Gabriel. During the life time of Muhammad , and under his supervision, these words were then memorized and written by his companions.

Also, this prophecy in Deuteronomy mentioned that this prophet will speak the words of God in the name of God. If we looked to the Holy Quran, we will find that all its chapters, except Chapter 9, are preceded or begin with the phrase, “In the Name of God, the Most Gracious, the Most Merciful.”


Another indication (other than the prophecy in Deuteronomy) is that Isaiah ties the messenger connected with Kedar with a new song (a scripture in a new language) to be sung to the Lord (Isaiah 42:10-11). This is mentioned more clearly in the prophecy of Isaiah: “and another tongue, will he speak to this people” (Isaiah 28:11 KJV). Another related point, is that the Quran was revealed in sections over a span of twenty-three years. It is interesting to compare this with Isaiah 28 which speaks of the same thing, “For it is: Do and do, do and do, rule on rule, rule on rule; a little here, a little there.” (Isaiah 28:10).

Note that God has said in the prophecy of Deuteronomy 18, “If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.” (Deuteronomy, 18:19). This means that whoever believes in the Bible must believe in what this prophet says, and this prophet is the Prophet Muhammad .