kmaherali wrote:It is not my assertion but the assertion of the Pir as indicated in the verses of the Anant Akhado.mazharshah wrote:If your assertion is that paying dasond is a path to salvation then why we built JK's spending crores of rupees/ millions of dollars and paying huge utility bills. Just pay dasond and you are a free soul. No need of rights and rituals, religious practices, Dua bandagi, BK and majlis system, why to waste time, isn't it? If I think of Imam ,he is with me.
Dasond and rituals are related as per verses below.
Aashaajee Keereeyaa keedhee ne dharame chaalya
sati huwo apaar jee
saat sarag-maa te jeev pohotaa
pann uncho te nahee jaay................Haree anant..359
Oh Lord A person who performs the prescribed rituals and
observes outward religious law
such a person is regarded as a great saint
He has reached the seventh heaven
but will not go higher than that(without the tithe)
Haree You are eternal...
Aashaajee Dasond na deedhee ne keereeyaa keedhee
te sati huwo apaar ji
dasond kaarann uncho nahee chaddeeyo
tene aavee deedar ni khott..............Haree anant..360
Oh Lord A person who does not submit the tithe but performs all
the prescribed rituals
such a person is regarded as a great saint(outwardly)
Without the submission of the tithe this person will not
rise higher
and will indeed incur the loss of the Vision
Haree You are eternal...
Hence without Dasond all other rituals and practices are meaningless.
After submitting Dasond all other rites and ceremonies provide protection from materialism as per Farman below:
"It is in this light that, in Shia Ismaili Islam, the Imam-of-the-Time recognises a variety of prayers, tasbihs, Bait-ul-Khayal, Qaseedas, Ginans, by which an individual can submit to the Divine and protect himself or herself against the materialism of secular life, and the many other challenges of daily life." "
There is a verse from Ashaji which states:
Aashaajee Nameeyaa khameeyaa Gur-jee ne bhaave
ane dasond Nar jeeno aahaar jee
dharam niyam tenee vaadd-j kaheeyen
Gur kahe so aapo hee aap................Haree anant..302
Oh Lord The Guide likes humility and patience
and the tithe is the food of the Lord
Remain within the boundary of religious discipline by
being regular for religious duties
and the Guide speaks spontaneously
Haree You are eternal...
JamatKhanas are absolutely necessary for the Jamat. Dasond has its method. You cannot expect to put your money on the table and expect it to reach the Imam. You have got to submit it to Mukhi Kamadias in Jamatkhana. Charities given to other institutions are not considered as Dasond.
MSMS made the Farman:
""IMAM Khudavind chhe tey BATUNI madad apey chhe ane jaheri madad apvi tey Jamat nu kaam chhe.""
.....MSMS Khangi(Private) Farman(Motaa kaam mehmani)
.....Mumbai
.....September 26, 1903
Meaning:
Imam is God and he gives batuni (hidden./spiritual) help, and to give zaheri (apparent/material) help is the work/duty of the Jamaat.
Therefore JamatKhanas and other Jamati institutions such as schools and hospitals are necessary to provide zaheri assistance to the murids.
Your interpretation created confusion, you wrote," If through Dasond one attains constant presence of the Gur Nar, does it really matter whether you are fasting in the month of Ramadhan or not". I know Zakat/Dasond is one of the seven pillars of Ismailism and we have to follow all 7 and fasting is one of them. How can you explain if a poor person has 7 kids to support and he hardly makes his both ends meet, can't spare money for Dasond is not eligible for constant presence of Imam though he is regular in his Dua/Bandagi.