Btw - you made my point for me - how can human understand god?tret wrote:Shams, you have named two of the great Ismaili thinkers and philosophers of their times. I admire their works.ShamsB wrote: Go read Tusi's paradise of submission- which is not an indian text
go read Ivanow's tranlsations of Nasir Khusraw - on the recognition of the Imam - that is on ismaili.net
But, let me ask you a question.
Do you know their belief framework, and how they interpret and allude about the concept of God and Creation? Can you please backup your argument -- since you have already named these two personalities -- from the sources that you have mentioned?
And kindly let us know, how do you perceive God/Allah? Elaborate a little, other than simplifying it as Ali is Allah, please.
Taw'hid is one of the very important principals of Islam in general, and Ismaili in particular. [MHI has approved that the concept of God has to be thought and understood, in accordance with Surah Ikhlas, which emphasizes the principal of Taw'hid]
According to my understanding, God can not be understood by human intellect. And human may not try to figure out what/Who God is. Because the moment human try to understand something, he associates God with something that human already experienced it. Therefore, any type of association with God, is considered as shirk. The way Tusi and Nasir Khusraw aludes about concept of God, is by double negating to disassociate any type of attribute or adjective with God. Such as God is not kind and God is not-not kind, for example.
Human can not understand God, but human may realize God. This is faith in unseen, unknown.
yet you and sheri seem to elude that understanding - you're trying to get us to explain how we understand what we understand - when we have surety of what we know - we have conviction - but you are unable to understand it and we are unable to explain it
Hopefully - that makes sense.
Shams